Kings' daughters
were among thy
honourable women:
upon thy
right hand
did stand
the queen
in gold
of Ophir.
Hearken,
O daughter,
and consider,
and incline
thine ear;
forget also
thine own people,
and thy father's house;
So shall
the king
greatly desire
thy beauty:
for he
is thy Lord;
and worship
thou him.
And
the daughter
of Tyre
shall be there
with a gift;
even
the rich
among the people
shall intreat
thy favour.
The king's daughter
is all glorious
within:
her clothing
is of wrought gold.
She shall be brought
unto the king
in raiment
of needlework:
the virgins
her companions that
follow her
shall be brought
unto thee.
With gladness
and rejoicing
shall
they be brought:
they shall enter
into the king's palace.
Instead of thy
fathers
shall be
thy children,
whom
thou mayest make princes
in all the earth.
But
he answered
and said
unto him that
told him,
Who is my mother?
and
who are my brethren?
And he
stretched
forth his hand
toward his disciples,
and said,
Behold my mother
and my brethren!
For whosoever
shall do
the will
of my Father
which is in heaven,
the same
is my brother,
and sister,
and mother.
For where two
or three
are gathered together
in my name,
there am
I in the midst
of them.
Whosoever shall receive one
of such children
in my name,
receiveth me:
and whosoever
shall receive me,
receiveth not me,
but him
that sent me.
And he
answered
and
said unto them,
My mother
and my brethren
are these which
hear the word
of God,
and do it.
And
they said one
to another,
Did
not our heart burn
within us,
while he
talked
with us
by the way,
and
while he
opened
to us the scriptures?
Then Jesus
said unto them,
Verily,
verily,
I say unto you,
Except
ye eat
the flesh
of the Son
of man,
and drink
his blood,
ye have no life
in you.
He that
eateth
my flesh,
and drinketh my blood,
dwelleth in me,
and I in him.
At that day
ye shall know
that I
am in my Father,
and ye in me,
and I in you.
He that
hath my commandments,
and keepeth them,
he it
is
that loveth me:
and he
that loveth me
shall be loved
of my Father,
and
I will love him,
and will manifest myself
to him.
Judas saith unto him,
not Iscariot, Lord,
how is it
that thou
wilt manifest thyself
unto us,
and
not unto the world?
Jesus
answered
and
said unto him,
If a man
love me,
he will keep
my words:
and my Father
will love him,
and
we will come unto him,
and make
our abode
with him.
Abide in me,
and I in you.
As the branch cannot bear fruit
of itself,
except it
abide in
the vine;
no more
can ye,
except ye
abide in me.
I am the vine,
ye are the branches:
He that abideth in me,
and
I in him,
the same
bringeth forth much fruit:
for without me ye
can do nothing.
If ye
abide in me,
and my words
abide in you,
ye shall ask
what ye will,
and it
shall be done
unto you.
That they
all may be one;
as thou,
Father,
art in me,
and I in thee,
that they
also may be
one in us:
that the world
may believe that
thou hast sent me.
And the glory which
thou gavest me
I have given them;
that they
may be one,
even as
we are one:
I in them,
and
thou in me,
that
they may be made
perfect in one;
and
that the world
may know that
thou hast sent me,
and hast loved them,
as thou
hast loved me.
And
I have declared
unto them thy name,
and will declare it:
that the love
wherewith
thou hast loved me
may be in them,
and I in them.
Wherefore,
my brethren,
ye also are become dead
to the law
by the body
of Christ;
that ye
should be married
to another,
even to him
who is raised
from the dead,
that we
should bring forth fruit
unto God.
There is therefore now
no condemnation
to them
which are in Christ Jesus,
who walk not
after the flesh,
but after the Spirit.
And if Christ
be in you,
the body
is dead
because
of sin;
but the Spirit
is life
because
of righteousness.
And if children,
then heirs;
heirs of God,
and joint-heirs
with Christ;
if so
be that
we suffer with him,
that we
may be also glorified together.
And
if some of the branches
be broken off,
and thou,
being a wild olive tree,
wert
graffed in among them,
and
with them partakest
of the root
and fatness
of the olive tree;
So we,
being many,
are one body
in Christ,
and every one members one
of another.
God is faithful,
by whom
ye were called unto the fellowship
of his Son Jesus Christ
our Lord.
Meats
for the belly,
and the belly
for meats:
but God
shall destroy
both it and them.
Now the body
is not
for fornication,
but for the Lord;
and the Lord
for the body.
And God
hath both raised
up the Lord,
and will also raise up us
by his own power.
Know
ye not
that your bodies
are the members
of Christ?
shall I
then take
the members
of Christ,
and make them
the members
of an harlot?
God forbid.
But he
that is joined
unto the Lord
is one spirit.
The cup
of blessing
which we bless,
is it
not the communion
of the blood
of Christ?
The bread
which we break,
is it
not the communion
of the body
of Christ?
For as the body
is one,
and hath
many members,
and all
the members
of that one body,
being many,
are one body:
so also is Christ.
Now
ye are the body
of Christ,
and members
in particular.
For I
am jealous
over you
with godly jealousy:
for I
have espoused you
to one husband,
that I
may present you
as a chaste virgin
to Christ.
Examine yourselves,
whether ye
be in the faith;
prove your own selves.
Know
ye not
your own selves,
how that Jesus Christ
is in you,
except ye
be reprobates?
For we
are members
of his body,
of his flesh,
and
of his bones.
To whom God
would make
known
what is the riches
of the glory
of this mystery
among the Gentiles;
which is Christ
in you,
the hope
of glory:
For ye
are dead,
and your life
is hid with Christ
in God.
For God
hath not appointed us
to wrath,
but
to obtain salvation
by our Lord Jesus Christ,
Who died for us,
that,
whether we
wake or sleep,
we should live together with him.
For both
he that
sanctifieth
and they
who are sanctified
are all of one:
for which
cause
he is not ashamed
to call them brethren,
He that
saith
he abideth
in him ought
himself
also so to walk,
even as he walked.
Let
that therefore abide in you,
which ye
have heard
from the beginning.
If that
which ye
have heard
from the beginning
shall remain
in you,
ye also shall continue
in the Son,
and
in the Father.
And now,
little children,
abide in him;
that,
when
he shall appear,
we may have confidence,
and not be ashamed
before him
at his coming.
Whosoever abideth
in him sinneth not:
whosoever
sinneth
hath not seen him,
neither known him.
And he
that
keepeth
his commandments
dwelleth in him,
and he in him.
And hereby
we know that
he abideth in us,
by the Spirit
which he
hath given us.
Hereby know
we that
we dwell in him,
and he in us,
because
he hath given us
of his Spirit.
He that
hath the Son
hath life;
and he that
hath not
the Son of God
hath not life.
And we
know that
the Son
of God
is come,
and hath given us
an understanding,
that we
may know him
that is true,
and
we are in him
that is true,
even in his Son Jesus Christ.
This is the true God,
and eternal life.
Whosoever transgresseth,
and abideth
not in the doctrine
of Christ,
hath not God.
He that abideth
in the doctrine
of Christ,
he hath
both the Father
and the Son.
Behold,
I stand
at the door,
and knock:
if any man
hear my voice,
and open
the door,
I will come in
to him,
and
will sup with him,
and he with me.