And the LORD
called
unto Moses,
and spake unto him
out of the tabernacle
of the congregation,
saying,
Speak
unto the children
of Israel,
and
say unto them,
If any man
of you
bring an offering
unto the LORD,
ye shall bring your offering
of the cattle,
even of the herd,
and
of the flock.
If his offering
be a
burnt
sacrifice
of the herd,
let him
offer a male
without blemish:
he shall offer it
of his own
voluntary
will at
the door
of the tabernacle
of the congregation
before the LORD.
And he
shall put
his hand
upon the head
of the burnt offering;
and it
shall be accepted
for him to make atonement
for him.
And he
shall kill
the bullock
before the LORD:
and the priests,
Aaron's sons,
shall bring
the blood,
and sprinkle
the blood round about
upon the altar
that is
by the door
of the tabernacle
of the congregation.
And he
shall flay
the burnt offering,
and cut it
into his pieces.
And the sons
of Aaron
the priest
shall put
fire
upon the altar,
and lay
the wood
in order
upon the fire:
And the priests,
Aaron's sons,
shall lay
the parts,
the head,
and the fat,
in order
upon the wood
that is
on the fire
which is upon the altar:
But his inwards
and his legs
shall
he wash in water:
and the priest
shall burn all
on the altar,
to be
a burnt sacrifice,
an offering
made by fire,
of a sweet savour
unto the LORD.
And
if his offering
be of the flocks,
namely,
of the sheep,
or of the goats,
for a burnt sacrifice;
he shall bring it
a male
without blemish.
And
he shall kill it
on the side
of the altar northward
before the LORD:
and the priests,
Aaron's sons,
shall sprinkle
his blood round about
upon the altar.
And
he shall cut it
into his pieces,
with his head
and his fat:
and the priest
shall lay them
in order
on the wood
that is
on the fire
which is upon the altar:
But he
shall wash
the inwards
and the legs
with water:
and the priest
shall bring
it all,
and burn it
upon the altar:
it is
a burnt sacrifice,
an offering
made by fire,
of a sweet savour
unto the LORD.
And
if the burnt
sacrifice
for his offering
to the LORD
be of fowls,
then
he shall bring
his offering
of turtledoves,
or of young pigeons.
And the priest
shall bring it
unto the altar,
and wring
off his head,
and burn it
on the altar;
and the blood
thereof shall be wrung out
at the side
of the altar:
And
he shall pluck
away his crop
with his feathers,
and cast it
beside the altar
on the east part,
by the place
of the ashes:
And
he shall cleave it
with the wings
thereof,
but shall not divide it asunder:
and the priest
shall burn it
upon the altar,
upon the wood
that is
upon the fire:
it is
a burnt sacrifice,
an offering
made by fire,
of a sweet savour
unto the LORD.
And
when any
will offer
a meat
offering
unto the LORD,
his offering
shall be
of fine flour;
and
he shall pour
oil upon it,
and put frankincense thereon:
And
he shall bring it
to Aaron's sons
the priests:
and
he shall take thereout
his handful
of the flour
thereof,
and of the oil
thereof,
with all
the frankincense
thereof;
and the priest
shall burn
the memorial of it
upon the altar,
to be
an offering
made by fire,
of a sweet savour
unto the LORD:
And the remnant
of the meat
offering
shall be Aaron's
and his sons':
it is
a thing most holy
of the offerings
of the LORD made by fire.
And
if thou
bring an oblation
of a meat offering baken
in the oven,
it shall be
unleavened cakes
of fine flour
mingled with oil,
or unleavened wafers
anointed
with oil.
And
if thy oblation
be a meat offering baken
in a pan,
it shall be
of fine flour unleavened,
mingled with oil.
Thou shalt part
it in pieces,
and pour
oil thereon:
it is
a meat offering.
And
if thy oblation
be a meat offering baken
in the fryingpan,
it shall be made
of fine flour
with oil.
And
thou shalt bring
the meat
offering
that is made
of these things
unto the LORD:
and
when it
is presented
unto the priest,
he shall bring it
unto the altar.
And the priest
shall take
from the meat
offering
a memorial thereof,
and shall burn
it upon the altar:
it is
an offering
made by fire,
of a sweet savour
unto the LORD.
And that
which is left
of the meat
offering
shall be Aaron's
and his sons':
it is
a thing most holy
of the offerings
of the LORD made by fire.
No meat offering,
which ye
shall bring
unto the LORD,
shall be made
with leaven:
for ye
shall burn
no leaven,
nor any honey,
in any offering
of the LORD made by fire.
As for the oblation
of the firstfruits,
ye shall offer them
unto the LORD:
but
they shall not be burnt
on the altar
for a sweet savour.
And every oblation
of thy meat
offering
shalt
thou season
with salt;
neither shalt
thou suffer
the salt
of the covenant
of thy God
to be lacking
from thy meat
offering:
with all thine offerings
thou shalt offer salt.
And
if thou
offer a meat
offering
of thy firstfruits
unto the LORD,
thou shalt offer
for the meat
offering
of thy firstfruits
green ears
of corn
dried
by the fire,
even
corn
beaten
out of full ears.
And
thou shalt put
oil upon it,
and lay frankincense thereon:
it is
a meat offering.
And the priest
shall burn
the memorial of it,
part
of the beaten corn
thereof,
and part
of the oil thereof,
with all
the frankincense
thereof:
it is
an offering
made
by fire
unto the LORD.
And
if his oblation
be a
sacrifice
of peace offering,
if he
offer it
of the herd;
whether it
be
a male
or female,
he shall offer it
without blemish
before the LORD.
And he
shall lay
his hand
upon the head
of his offering,
and kill it
at the door
of the tabernacle
of the congregation:
and Aaron's sons
the priests
shall sprinkle
the blood
upon the altar round about.
And he
shall offer
of the sacrifice
of the peace
offering
an offering
made
by fire
unto the LORD;
the fat that
covereth the inwards,
and all
the fat
that is
upon the inwards,
And the two kidneys,
and the fat
that is on them,
which is by the flanks,
and the caul above
the liver,
with the kidneys,
it shall
he take away.
And Aaron's sons
shall burn
it
on the altar
upon the burnt sacrifice,
which is upon the wood
that is
on the fire:
it is
an offering
made by fire,
of a sweet savour
unto the LORD.
And
if his offering for a
sacrifice
of peace
offering
unto the LORD
be of the flock;
male or female,
he shall offer it
without blemish.
If he
offer a lamb
for his offering,
then shall
he offer it
before the LORD.
And he
shall lay
his hand
upon the head
of his offering,
and kill it
before the tabernacle
of the congregation:
and Aaron's sons
shall sprinkle
the blood thereof round about
upon the altar.
And he
shall offer
of the sacrifice
of the peace
offering
an offering
made
by fire
unto the LORD;
the fat thereof,
and the whole rump,
it shall
he take off hard
by the backbone;
and the fat
that covereth the inwards,
and all
the fat
that is
upon the inwards,
And the two kidneys,
and the fat
that is upon them,
which is by the flanks,
and the caul above
the liver,
with the kidneys,
it shall
he take away.
And the priest
shall burn it
upon the altar:
it is
the food
of the offering
made
by fire
unto the LORD.
And
if his offering
be a goat,
then
he shall offer it
before the LORD.
And he
shall lay
his hand
upon the head of it,
and kill it
before the tabernacle
of the congregation:
and the sons
of Aaron
shall sprinkle
the blood
thereof upon the altar round about.
And
he shall offer
thereof his offering,
even
an offering
made
by fire
unto the LORD;
the fat that
covereth the inwards,
and all
the fat
that is
upon the inwards,
And the two kidneys,
and the fat
that is upon them,
which is by the flanks,
and the caul above
the liver,
with the kidneys,
it shall
he take away.
And the priest
shall burn them
upon the altar:
it is
the food
of the offering
made
by fire
for a sweet savour:
all the fat
is the LORD's.
It shall be
a perpetual statute
for your generations
throughout all your dwellings,
that ye
eat neither fat
nor blood.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
saying,
If a soul
shall sin
through ignorance
against any of the commandments
of the LORD concerning things
which
ought not
to be done,
and shall do
against any
of them:
If the priest
that is anointed
do sin
according to
the sin
of the people;
then let him
bring
for his sin,
which he
hath sinned,
a young bullock
without blemish
unto the LORD
for a sin offering.
And
he shall bring
the bullock
unto the door
of the tabernacle
of the congregation
before the LORD;
and shall lay
his hand
upon the bullock's head,
and kill
the bullock
before the LORD.
And the priest
that is anointed
shall take
of the bullock's blood,
and bring it
to the tabernacle
of the congregation:
And the priest
shall dip
his finger
in the blood,
and sprinkle
of the blood
seven times
before the LORD,
before the vail
of the sanctuary.
And the priest
shall put
some of the blood
upon the horns
of the altar
of sweet incense
before the LORD,
which is in the tabernacle
of the congregation;
and shall pour all
the blood
of the bullock
at the bottom
of the altar
of the burnt offering,
which is at the door
of the tabernacle
of the congregation.
And he
shall take off
from it all the fat
of the bullock
for the sin offering;
the fat that
covereth the inwards,
and all
the fat
that is
upon the inwards,
And the two kidneys,
and the fat
that is upon them,
which is by the flanks,
and the caul above
the liver,
with the kidneys,
it shall
he take away,
As it was taken off
from the bullock
of the sacrifice
of peace offerings:
and the priest
shall burn them
upon the altar
of the burnt offering.
And the skin
of the bullock,
and all
his flesh,
with his head,
and
with his legs,
and his inwards,
and his dung,
Even
the whole bullock
shall
he carry forth
without the camp
unto a clean place,
where the ashes
are poured out,
and burn him
on the wood
with fire:
where the ashes
are poured
out shall
he be burnt.
And
if the whole congregation
of Israel
sin
through ignorance,
and the thing
be hid from the eyes
of the assembly,
and
they have done somewhat
against any of the commandments
of the LORD concerning things
which
should not be done,
and are guilty;
When the sin,
which they
have sinned
against it,
is known,
then the congregation
shall offer
a young bullock
for the sin,
and bring him
before the tabernacle
of the congregation.
And the elders
of the congregation
shall lay
their hands
upon the head
of the bullock
before the LORD:
and the bullock
shall be killed
before the LORD.
And the priest
that is anointed
shall bring
of the bullock's blood
to the tabernacle
of the congregation:
And the priest
shall dip
his finger
in some of the blood,
and sprinkle it
seven times
before the LORD,
even before the vail.
And he
shall put
some of the blood
upon the horns
of the altar
which is before the LORD,
that is
in the tabernacle
of the congregation,
and shall pour
out all the blood
at the bottom
of the altar
of the burnt offering,
which is at the door
of the tabernacle
of the congregation.
And
he shall take all
his fat
from him,
and burn it
upon the altar.
And he
shall do
with the bullock as he
did with the bullock
for a sin offering,
so shall
he do with this:
and the priest
shall make
an atonement
for them,
and it
shall be forgiven them.
And
he shall carry forth the bullock
without the camp,
and burn him as he
burned
the first bullock:
it is
a sin
offering
for the congregation.
When a ruler
hath sinned,
and done somewhat
through ignorance
against any of the commandments
of the LORD
his God
concerning things which
should not be done,
and is guilty;
Or if his sin,
wherein he
hath sinned,
come
to his knowledge;
he shall bring
his offering,
a kid
of the goats,
a male
without blemish:
And he
shall lay
his hand
upon the head
of the goat,
and kill it
in the place
where they
kill the burnt
offering
before the LORD:
it is
a sin offering.
And the priest
shall take of the blood
of the sin
offering
with his finger,
and put
it upon the horns
of the altar
of burnt offering,
and shall pour
out his blood
at the bottom
of the altar
of burnt offering.
And he
shall burn
all his fat
upon the altar,
as the fat
of the sacrifice
of peace offerings:
and the priest
shall make
an atonement
for him
as concerning
his sin,
and it
shall be forgiven him.
And
if any one
of the common people
sin
through ignorance,
while he
doeth somewhat
against any of the commandments
of the LORD concerning things
which
ought not
to be done,
and be guilty;
Or if his sin,
which he
hath sinned,
come
to his knowledge:
then
he shall bring
his offering,
a kid
of the goats,
a female
without blemish,
for his sin
which he
hath sinned.
And he
shall lay
his hand
upon the head
of the sin offering,
and slay
the sin
offering
in the place
of the burnt offering.
And the priest
shall take of the blood
thereof with his finger,
and put
it upon the horns
of the altar
of burnt offering,
and shall pour
out all the blood
thereof at the bottom
of the altar.
And
he shall take away all
the fat thereof,
as the fat
is taken away from
off the sacrifice
of peace offerings;
and the priest
shall burn it
upon the altar
for a sweet savour
unto the LORD;
and the priest
shall make
an atonement
for him,
and it
shall be forgiven him.
And if he
bring a lamb
for a sin offering,
he shall bring it
a female
without blemish.
And he
shall lay
his hand
upon the head
of the sin offering,
and slay it
for a sin
offering
in the place where
they
kill the burnt offering.
And the priest
shall take of the blood
of the sin
offering
with his finger,
and put
it upon the horns
of the altar
of burnt offering,
and shall pour
out all the blood
thereof at the bottom
of the altar:
And
he shall take away all
the fat thereof,
as the fat
of the lamb
is taken away
from the sacrifice
of the peace offerings;
and the priest
shall burn them
upon the altar,
according to
the offerings
made
by fire
unto the LORD:
and the priest
shall make
an atonement
for his sin
that
he hath committed,
and it
shall be forgiven him.
And
if a soul sin,
and hear
the voice
of swearing,
and is a witness,
whether he
hath seen
or known of it;
if he
do not utter it,
then
he shall bear
his iniquity.
Or if a soul
touch any unclean thing,
whether it
be a carcase
of an unclean beast,
or a carcase
of unclean cattle,
or the carcase
of unclean creeping things,
and
if it
be hidden from him;
he also shall be unclean,
and guilty.
Or if
he touch
the uncleanness
of man,
whatsoever
uncleanness it
be that a man
shall be defiled
withal,
and it
be hid from him;
when
he knoweth of it,
then
he shall be guilty.
Or if a soul swear,
pronouncing
with his lips
to do evil,
or to do good,
whatsoever
it be that
a man
shall pronounce
with an oath,
and it
be hid from him;
when
he knoweth of it,
then
he shall be guilty
in one
of these.
And it
shall be,
when
he shall be guilty
in one
of these things,
that he
shall confess
that he
hath sinned
in that thing:
And he
shall bring
his trespass
offering
unto the LORD
for his sin
which he
hath sinned,
a female
from the flock,
a lamb or a kid
of the goats,
for a sin offering;
and the priest
shall make
an atonement
for him concerning his sin.
And
if he
be not able
to bring a lamb,
then
he shall bring
for his trespass,
which he
hath committed,
two turtledoves,
or two young pigeons,
unto the LORD;
one
for a sin offering,
and the other
for a burnt offering.
And
he shall bring them
unto the priest,
who shall offer
that
which is for the sin
offering first,
and wring
off his head
from his neck,
but shall not divide it asunder:
And he
shall sprinkle of the blood
of the sin
offering
upon the side
of the altar;
and
the rest
of the blood
shall be wrung out
at the bottom
of the altar:
it is
a sin offering.
And he
shall offer
the second
for a burnt offering,
according to the manner:
and the priest
shall make
an atonement
for him
for his sin
which he
hath sinned,
and it
shall be forgiven him.
But
if he
be not able
to bring two turtledoves,
or two young pigeons,
then
he that
sinned
shall bring
for his offering
the tenth part
of an ephah
of fine flour
for a sin offering;
he shall put
no oil
upon it,
neither shall
he put any frankincense thereon:
for it
is
a sin offering.
Then shall
he bring it
to the priest,
and the priest
shall take
his handful of it,
even a memorial thereof,
and burn it
on the altar,
according to
the offerings
made
by fire
unto the LORD:
it is
a sin offering.
And the priest
shall make
an atonement
for him
as touching
his sin
that he
hath sinned
in one of these,
and it
shall be forgiven him:
and the remnant
shall be
the priest's,
as a meat offering.
And the LORD
spake unto Moses,
saying,
If a soul
commit a trespass,
and sin
through ignorance,
in the holy things
of the LORD;
then he
shall bring for his trespass
unto the LORD a ram
without blemish
out of the flocks,
with thy estimation
by shekels
of silver,
after the shekel
of the sanctuary,
for a trespass offering.
And
he shall make
amends
for the harm
that
he hath done
in the holy thing,
and shall add
the fifth part thereto,
and give it
unto the priest:
and the priest
shall make
an atonement
for him
with the ram
of the trespass offering,
and it
shall be forgiven him.
And
if a soul sin,
and commit any
of these things which
are forbidden
to be done
by the commandments
of the LORD;
though he wist it not,
yet is he guilty,
and shall bear
his iniquity.
And
he shall bring
a ram
without blemish
out of the flock,
with thy estimation,
for a trespass offering,
unto the priest:
and the priest
shall make
an atonement
for him
concerning his ignorance
wherein he
erred
and wist it not,
and it
shall be forgiven him.
It is
a trespass offering:
he hath certainly trespassed
against the LORD.
And the LORD
spake unto Moses,
saying,
If a soul sin,
and commit
a trespass
against the LORD,
and lie
unto his neighbour
in that which
was delivered him
to keep,
or in fellowship,
or in a thing
taken away
by violence,
or hath deceived
his neighbour;
Or have found
that which
was lost,
and lieth concerning it,
and sweareth falsely;
in any
of all these
that a man doeth,
sinning therein:
Then it
shall be,
because
he hath sinned,
and is guilty,
that he
shall restore that
which he
took
violently away,
or the thing
which he
hath deceitfully gotten,
or that which
was delivered him
to keep,
or the lost thing
which he found,
Or all
that about
which he
hath sworn falsely;
he shall even restore it
in the principal,
and shall add
the fifth part
more thereto,
and give it
unto him to whom
it appertaineth,
in the day
of his trespass offering.
And
he shall bring
his trespass
offering
unto the LORD,
a ram
without blemish
out of the flock,
with thy estimation,
for a trespass offering,
unto the priest:
And the priest
shall make
an atonement
for him
before the LORD:
and it
shall be forgiven him
for any thing
of all
that
he hath done in
trespassing
therein.
And the LORD
spake unto Moses,
saying,
Command Aaron
and his sons,
saying,
This
is
the law
of the burnt offering:
It is
the burnt offering,
because of the burning
upon the altar all night
unto the morning,
and
the fire
of the altar
shall be burning in it.
And the priest
shall put on
his linen garment,
and his linen breeches
shall
he put
upon his flesh,
and take up
the ashes
which the fire
hath consumed
with the burnt
offering
on the altar,
and
he shall put them beside
the altar.
And
he shall put off
his garments,
and put on
other garments,
and carry
forth the ashes
without the camp
unto a clean place.
And
the fire
upon the altar
shall be burning in it;
it shall not be put out:
and the priest
shall burn
wood
on it every morning,
and lay
the burnt
offering
in order upon it;
and
he shall burn thereon
the fat
of the peace offerings.
The fire
shall ever be burning
upon the altar;
it shall never
go out.
And this
is the law
of the meat offering:
the sons of Aaron
shall offer it
before the LORD,
before the altar.
And
he shall take of it
his handful,
of the flour
of the meat offering,
and of the oil
thereof,
and all
the frankincense
which is upon the meat offering,
and shall burn it
upon the altar
for a sweet savour,
even the memorial of it,
unto the LORD.
And the remainder
thereof shall Aaron
and his sons eat:
with unleavened bread
shall
it be eaten
in the holy place;
in the court
of the tabernacle
of the congregation
they shall eat it.
It shall not be baken
with leaven.
I have given it
unto them
for their portion
of my offerings
made by fire;
it is most holy,
as is
the sin offering,
and
as the trespass offering.
All the males
among the children
of Aaron
shall eat of it.
It shall be
a statute for
ever in your generations
concerning the offerings
of the LORD
made by fire:
every one
that toucheth them
shall be holy.
And the LORD
spake unto Moses,
saying,
This is the offering
of Aaron
and of his sons,
which they
shall offer
unto the LORD
in the day
when
he is anointed;
the tenth part
of an ephah
of fine flour
for a meat
offering perpetual,
half of it
in the morning,
and half
thereof at night.
In a pan
it shall be made
with oil;
and
when it
is baken,
thou shalt bring it in:
and the baken
pieces
of the meat
offering
shalt
thou offer
for a sweet savour
unto the LORD.
And
the priest
of his sons
that is anointed
in his stead
shall offer it:
it is a statute for
ever unto the LORD;
it shall be wholly burnt.
For every meat
offering
for the priest
shall be wholly burnt:
it shall not be eaten.
And the LORD
spake unto Moses,
saying,
Speak unto Aaron
and to his sons,
saying,
This
is
the law
of the sin offering:
In the place
where the burnt
offering
is killed
shall
the sin
offering
be killed
before the LORD:
it is most holy.
The priest that
offereth it
for sin
shall eat it:
in the holy place
shall
it be eaten,
in the court
of the tabernacle
of the congregation.
Whatsoever shall touch
the flesh
thereof shall be holy:
and
when there is sprinkled
of the blood
thereof upon any garment,
thou shalt wash
that whereon
it was sprinkled
in the holy place.
But the earthen vessel
wherein it
is sodden
shall be broken:
and
if it
be sodden
in a brasen pot,
it shall be
both scoured,
and rinsed
in water.
All the males
among the priests
shall eat thereof:
it is most holy.
And
no sin offering,
whereof
any of the blood
is brought
into the tabernacle
of the congregation
to reconcile withal
in the holy place,
shall be eaten:
it shall be burnt
in the fire.
Likewise this
is the law
of the trespass offering:
it is most holy.
In the place where
they
kill the burnt
offering
shall
they
kill the trespass offering:
and the blood
thereof shall
he sprinkle round about
upon the altar.
And
he shall offer
of it all
the fat thereof;
the rump,
and the fat
that covereth the inwards,
And the two kidneys,
and the fat
that is on them,
which is by the flanks,
and the caul
that is above
the liver,
with the kidneys,
it shall
he take away:
And the priest
shall burn them
upon the altar
for an offering
made
by fire
unto the LORD:
it is
a trespass offering.
Every male
among the priests
shall eat thereof:
it shall be eaten
in the holy place:
it is most holy.
As the sin offering is,
so is
the trespass offering:
there is one law
for them:
the priest that
maketh
atonement therewith shall have it.
And the priest
that
offereth
any man's burnt offering,
even
the priest
shall have to himself
the skin
of the burnt
offering
which he
hath offered.
And all
the meat
offering
that is baken
in the oven,
and all that is dressed
in the fryingpan,
and in the pan,
shall be
the priest's that
offereth it.
And every meat offering,
mingled with oil,
and dry,
shall all
the sons
of Aaron have,
one
as much as another.
And this
is the law
of the sacrifice
of peace offerings,
which he
shall offer
unto the LORD.
If he
offer it
for a thanksgiving,
then he
shall offer
with the sacrifice
of thanksgiving
unleavened cakes
mingled
with oil,
and unleavened wafers
anointed
with oil,
and cakes
mingled
with oil,
of fine flour,
fried.
Besides the cakes,
he shall offer
for his offering
leavened bread
with the sacrifice
of thanksgiving
of his peace offerings.
And of it
he shall offer
one out of the whole oblation
for an heave
offering
unto the LORD,
and it
shall be
the priest's that
sprinkleth
the blood
of the peace offerings.
And the flesh
of the sacrifice
of his peace offerings
for thanksgiving
shall be eaten
the same day
that it
is offered;
he shall not leave any
of it
until the morning.
But
if the sacrifice
of his offering
be a vow,
or a voluntary offering,
it shall be eaten
the same day
that he
offereth his sacrifice:
and on the morrow
also the remainder of it
shall be eaten:
But the remainder
of the flesh
of the sacrifice
on the third day
shall be burnt
with fire.
And
if any of the flesh
of the sacrifice
of his peace offerings
be eaten at
all on the third day,
it shall not be accepted,
neither shall
it be imputed
unto him that
offereth it:
it shall be
an abomination,
and the soul
that eateth of it
shall bear
his iniquity.
And the flesh
that
toucheth
any unclean thing
shall not be eaten;
it shall be burnt
with fire:
and
as for the flesh,
all that
be clean
shall eat thereof.
But the soul
that eateth of the flesh
of the sacrifice of peace offerings,
that pertain
unto the LORD,
having
his uncleanness
upon him, even
that soul
shall be cut off
from his people.
Moreover the soul
that shall touch
any unclean thing,
as the uncleanness
of man,
or any unclean beast,
or any abominable unclean thing,
and eat
of the flesh
of the sacrifice
of peace offerings,
which pertain
unto the LORD,
even
that soul
shall be cut off
from his people.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
saying,
Ye shall eat no manner
of fat,
of ox,
or of sheep,
or of goat.
And the fat
of the beast
that dieth
of itself,
and the fat
of that
which is torn
with beasts,
may be used
in any other use:
but
ye shall in no wise
eat of it.
For whosoever
eateth the fat
of the beast,
of which men
offer
an offering
made
by fire
unto the LORD,
even the soul
that eateth it
shall be cut off
from his people.
Moreover ye
shall eat no manner
of blood,
whether it
be of fowl
or of beast,
in any
of your dwellings.
Whatsoever soul it
be that
eateth any manner
of blood,
even
that soul
shall be cut off
from his people.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
saying,
He that
offereth
the sacrifice
of his peace offerings
unto the LORD
shall bring
his oblation
unto the LORD
of the sacrifice
of his peace offerings.
His own
hands
shall bring
the offerings
of the LORD
made by fire,
the fat
with the breast,
it shall
he bring,
that the breast
may be waved
for a wave
offering
before the LORD.
And the priest
shall burn
the fat
upon the altar:
but the breast
shall be Aaron's
and his sons'.
And the right shoulder
shall
ye give
unto the priest
for an heave
offering
of the sacrifices
of your peace offerings.
He among the sons
of Aaron,
that offereth the blood
of the peace offerings,
and the fat,
shall have
the right shoulder
for his part.
For the wave breast
and the heave shoulder
have
I taken
of the children
of Israel
from off the sacrifices
of their peace offerings,
and have given them
unto Aaron the priest
and
unto his sons
by a statute
for ever from
among the children
of Israel.
This is the portion
of the anointing
of Aaron,
and of the anointing
of his sons,
out of the offerings
of the LORD
made by fire,
in the day
when
he presented them
to minister
unto the LORD
in the priest's office;
Which the LORD
commanded
to be given them
of the children
of Israel,
in the day
that
he anointed them,
by a statute for
ever throughout their generations.
This is
the law
of the burnt offering,
of the meat offering,
and
of the sin offering,
and
of the trespass offering,
and
of the consecrations,
and of the sacrifice
of the peace offerings;
Which the LORD
commanded Moses
in mount Sinai,
in the day
that he
commanded
the children
of Israel
to offer their oblations
unto the LORD,
in the wilderness
of Sinai.
And the LORD
spake unto Moses,
saying,
Take Aaron
and his sons
with him,
and the garments,
and the anointing oil,
and a bullock
for the sin offering,
and two rams,
and a basket
of unleavened bread;
And gather
thou all
the congregation
together unto the door
of the tabernacle
of the congregation.
And Moses
did as the LORD
commanded him;
and the assembly was
gathered together
unto the door
of the tabernacle
of the congregation.
And Moses
said
unto the congregation,
This is the thing
which the LORD
commanded
to be done.
And Moses
brought Aaron
and his sons,
and washed them
with water.
And he put
upon him the coat,
and girded him
with the girdle,
and clothed him
with the robe,
and put
the ephod
upon him,
and
he girded him
with the curious girdle
of the ephod,
and bound it
unto him therewith.
And he put
the breastplate
upon him:
also he put in
the breastplate
the Urim
and the Thummim.
And he put
the mitre
upon his head;
also upon the mitre,
even upon his forefront,
did
he put
the golden plate,
the holy crown;
as the LORD
commanded Moses.
And Moses
took
the anointing oil,
and anointed
the tabernacle
and all
that was therein,
and sanctified them.
And
he sprinkled thereof
upon the altar seven times,
and anointed
the altar
and all
his vessels,
both the laver
and his foot,
to sanctify them.
And he
poured
of the anointing
oil
upon Aaron's head,
and anointed him,
to sanctify him.
And Moses
brought Aaron's sons,
and put
coats upon them,
and girded them
with girdles,
and put bonnets
upon them;
as the LORD
commanded Moses.
And he
brought
the bullock
for the sin offering:
and Aaron
and his sons
laid
their hands
upon the head
of the bullock
for the sin offering.
And he
slew it;
and Moses
took the blood,
and put it
upon the horns
of the altar round about
with his finger,
and purified
the altar,
and poured
the blood
at the bottom
of the altar,
and sanctified it,
to make reconciliation
upon it.
And he
took all
the fat
that was upon the inwards,
and the caul above
the liver,
and the two kidneys,
and their fat,
and Moses
burned it
upon the altar.
But the bullock,
and his hide,
his flesh,
and his dung,
he burnt
with fire
without the camp;
as the LORD
commanded Moses.
And he
brought
the ram
for the burnt offering:
and Aaron
and his sons
laid
their hands
upon the head
of the ram.
And he
killed it;
and Moses
sprinkled
the blood
upon the altar round about.
And he cut
the ram
into pieces;
and Moses
burnt the head,
and the pieces,
and the fat.
And he
washed
the inwards
and the legs
in water;
and Moses
burnt
the whole ram
upon the altar:
it was
a burnt
sacrifice
for a sweet savour,
and an offering
made
by fire
unto the LORD;
as the LORD
commanded Moses.
And
he brought
the other ram,
the ram
of consecration:
and Aaron
and his sons
laid
their hands
upon the head
of the ram.
And he
slew it;
and Moses
took of the blood of it,
and put
it upon the tip
of Aaron's
right ear,
and
upon the thumb
of his right hand,
and
upon the great toe
of his right foot.
And
he brought
Aaron's sons,
and Moses put
of the blood
upon the tip
of their right ear,
and
upon the thumbs
of their right hands,
and
upon the great toes
of their right feet:
and Moses
sprinkled
the blood
upon the altar round about.
And
he took the fat,
and the rump,
and all
the fat
that was upon the inwards,
and the caul above
the liver,
and the two kidneys,
and their fat,
and the right shoulder:
And
out of the basket
of unleavened bread,
that was before the LORD,
he took one unleavened cake,
and a cake
of oiled bread,
and one wafer,
and put them
on the fat,
and
upon the right shoulder:
And he put all
upon Aaron's hands,
and
upon his sons' hands,
and waved them
for a wave
offering
before the LORD.
And Moses
took
them from
off their hands,
and burnt them
on the altar
upon the burnt offering:
they were consecrations
for a sweet savour:
it is
an offering
made
by fire
unto the LORD.
And Moses
took the breast,
and waved it
for a wave
offering
before the LORD:
for of the ram
of consecration
it was Moses' part;
as the LORD
commanded Moses.
And Moses
took of the anointing oil,
and of the blood
which was upon the altar,
and sprinkled
it upon Aaron,
and
upon his garments,
and
upon his sons,
and
upon his sons' garments
with him;
and sanctified Aaron,
and his garments,
and his sons,
and his sons' garments
with him.
And Moses
said unto Aaron
and to his sons,
Boil the flesh
at the door
of the tabernacle
of the congregation:
and there eat it
with the bread
that is
in the basket
of consecrations,
as I commanded,
saying,
Aaron
and his sons
shall eat it.
And
that which
remaineth
of the flesh
and of the bread
shall
ye burn
with fire.
And
ye shall not go
out of the door
of the tabernacle
of the congregation
in seven days,
until the days
of your consecration
be at an end:
for seven days
shall
he consecrate you.
As he
hath done
this day,
so the LORD
hath commanded to do,
to make an atonement
for you.
Therefore shall
ye abide
at the door
of the tabernacle
of the congregation
day and night seven days,
and keep
the charge
of the LORD,
that ye
die not:
for so
I am commanded.
So Aaron
and his sons
did all
things which the LORD
commanded
by the hand
of Moses.
And it
came
to pass
on the eighth day,
that Moses
called Aaron
and his sons,
and the elders
of Israel;
And he
said
unto Aaron,
Take thee
a young calf
for a sin offering,
and a ram
for a burnt offering,
without blemish,
and offer them
before the LORD.
And unto the children
of Israel
thou shalt speak,
saying,
Take
ye a kid
of the goats
for a sin offering;
and a calf
and a lamb,
both of the first year,
without blemish,
for a burnt offering;
Also a bullock
and a ram
for peace offerings,
to sacrifice
before the LORD;
and a meat
offering
mingled with oil:
for to day
the LORD
will appear
unto you.
And
they brought
that which Moses
commanded
before the tabernacle
of the congregation:
and all
the congregation
drew near
and stood
before the LORD.
And Moses said,
This
is
the thing
which the LORD
commanded that
ye should do:
and
the glory
of the LORD
shall appear
unto you.
And Moses
said
unto Aaron,
Go
unto the altar,
and offer
thy sin offering,
and thy burnt offering,
and make
an atonement
for thyself,
and
for the people:
and offer
the offering
of the people,
and make
an atonement
for them;
as the LORD commanded.
Aaron
therefore went
unto the altar,
and slew
the calf
of the sin offering,
which was for himself.
And the sons
of Aaron
brought
the blood
unto him:
and he
dipped
his finger
in the blood,
and put it
upon the horns
of the altar,
and poured
out the blood
at the bottom
of the altar:
But the fat,
and the kidneys,
and the caul above
the liver
of the sin offering,
he burnt
upon the altar;
as the LORD
commanded Moses.
And the flesh
and the hide
he burnt
with fire
without the camp.
And he
slew
the burnt offering;
and Aaron's sons
presented
unto him the blood,
which he
sprinkled round about
upon the altar.
And they
presented
the burnt
offering unto him,
with the pieces
thereof,
and the head:
and
he burnt them
upon the altar.
And he
did wash
the inwards
and the legs,
and burnt them
upon the burnt
offering
on the altar.
And
he brought
the people's offering,
and took the goat,
which was the sin
offering
for the people,
and slew it,
and offered it
for sin,
as the first.
And he
brought
the burnt offering,
and offered it
according to the manner.
And he
brought
the meat offering,
and took
an handful thereof,
and burnt it
upon the altar,
beside the burnt
sacrifice
of the morning.
He slew also
the bullock
and the ram for a
sacrifice
of peace offerings,
which was for the people:
and Aaron's sons
presented
unto him the blood,
which he
sprinkled
upon the altar round about,
And the fat
of the bullock
and of the ram,
the rump,
and
that which
covereth the inwards,
and the kidneys,
and the caul above
the liver:
And they put
the fat
upon the breasts,
and he
burnt
the fat
upon the altar:
And the breasts
and the right shoulder Aaron
waved
for a wave
offering
before the LORD;
as Moses commanded.
And Aaron
lifted
up his hand
toward the people,
and blessed them,
and came down
from offering
of the sin offering,
and the burnt offering,
and peace offerings.
And Moses
and Aaron
went into the tabernacle
of the congregation,
and came out,
and blessed
the people:
and
the glory
of the LORD
appeared
unto all the people.
And there came
a fire out from
before the LORD,
and consumed
upon the altar
the burnt
offering
and the fat:
which when all
the people saw,
they shouted,
and fell
on their faces.
And Nadab
and Abihu,
the sons
of Aaron,
took either
of them his censer,
and put
fire therein,
and put
incense thereon,
and offered
strange fire
before the LORD,
which he
commanded them not.
And there went out
fire
from the LORD,
and devoured them,
and they
died
before the LORD.
Then Moses
said
unto Aaron,
This
is
it that
the LORD spake,
saying,
I will be sanctified
in them that come nigh me,
and before all
the people
I will be glorified.
And Aaron
held his peace.
And Moses
called Mishael
and Elzaphan,
the sons
of Uzziel
the uncle
of Aaron,
and
said unto them,
Come near,
carry your brethren from
before the sanctuary
out of the camp.
So they
went near,
and carried them
in their coats
out of the camp;
as Moses
had said.
And Moses
said
unto Aaron,
and unto Eleazar
and unto Ithamar,
his sons,
Uncover
not your heads,
neither rend
your clothes;
lest
ye die,
and lest wrath
come upon all
the people:
but let
your brethren,
the whole house
of Israel,
bewail
the burning
which the LORD
hath kindled.
And
ye shall not go out
from the door
of the tabernacle
of the congregation,
lest
ye die:
for the anointing
oil of the LORD
is upon you.
And
they did according to
the word
of Moses.
And the LORD
spake unto Aaron,
saying,
Do not drink wine
nor strong drink,
thou,
nor thy sons
with thee,
when
ye go
into the tabernacle
of the congregation,
lest
ye die:
it shall be
a statute for
ever throughout your generations:
And that
ye may put difference
between holy
and unholy,
and between unclean
and clean;
And
that ye
may teach
the children
of Israel all
the statutes
which the LORD
hath spoken
unto them
by the hand
of Moses.
And Moses
spake unto Aaron,
and unto Eleazar
and unto Ithamar,
his sons that
were left,
Take the meat
offering
that remaineth of the offerings
of the LORD
made by fire,
and eat it
without leaven beside the altar:
for it
is most holy:
And
ye shall eat it
in the holy place,
because
it is thy due,
and thy sons' due,
of the sacrifices
of the LORD
made by fire:
for so
I am commanded.
And the wave breast
and heave
shoulder
shall
ye eat
in a clean place;
thou,
and thy sons,
and thy daughters
with thee:
for they
be thy due,
and thy sons' due,
which are given
out of the sacrifices
of peace offerings
of the children
of Israel.
The heave shoulder
and the wave
breast
shall
they bring
with the offerings
made
by fire
of the fat,
to wave
it for a wave
offering
before the LORD;
and it
shall be thine,
and thy sons'
with thee,
by a statute
for ever;
as the LORD
hath commanded.
And Moses
diligently sought
the goat
of the sin offering,
and,
behold,
it was burnt:
and he
was angry
with Eleazar
and Ithamar,
the sons
of Aaron which
were left alive,
saying,
Wherefore have
ye not eaten
the sin
offering
in the holy place,
seeing
it is most holy,
and God
hath given it
you
to bear the iniquity
of the congregation,
to make atonement
for them
before the LORD?
Behold,
the blood of it
was not brought in
within the holy place:
ye should indeed have eaten it
in the holy place,
as I commanded.
And Aaron
said
unto Moses, Behold,
this day
have
they
offered
their sin
offering
and their burnt
offering
before the LORD;
and such things
have befallen me:
and
if I
had eaten
the sin
offering to day,
should
it have been accepted
in the sight
of the LORD?
And
when Moses
heard that,
he was content.
And the LORD
spake unto Moses
and to Aaron,
saying unto them,
Speak
unto the children
of Israel,
saying,
These are the beasts which
ye shall eat
among all
the beasts
that are on the earth.
Whatsoever parteth
the hoof,
and is clovenfooted,
and cheweth the cud,
among the beasts,
that shall
ye eat.
Nevertheless
these shall
ye not eat
of them that chew
the cud,
or of them that divide
the hoof:
as the camel,
because
he cheweth the cud,
but divideth not
the hoof;
he is unclean
unto you.
And the coney,
because
he cheweth the cud,
but divideth not
the hoof;
he is unclean
unto you.
And the hare,
because
he cheweth the cud,
but divideth not
the hoof;
he is unclean
unto you.
And the swine,
though he
divide the hoof,
and be
clovenfooted,
yet
he cheweth not
the cud;
he is unclean
to you.
Of their flesh
shall
ye not eat,
and their carcase
shall
ye not touch;
they are unclean
to you.
These shall
ye eat of all
that are in the waters:
whatsoever hath fins
and scales
in the waters,
in the seas,
and
in the rivers,
them shall
ye eat.
And all that
have not fins
and scales
in the seas,
and
in the rivers,
of all that move
in the waters,
and
of any living thing
which is in the waters,
they shall be an abomination
unto you:
They shall be even an abomination
unto you;
ye shall not eat
of their flesh,
but ye
shall have
their carcases
in abomination.
Whatsoever hath
no fins
nor scales
in the waters,
that shall be an abomination
unto you.
And these
are
they
which ye
shall have in abomination
among the fowls;
they shall not be eaten,
they are an abomination:
the eagle,
and the ossifrage,
and the ospray,
And the vulture,
and the kite
after his kind;
Every raven
after his kind;
And the owl,
and the night hawk,
and the cuckow,
and the hawk
after his kind,
And the little owl,
and the cormorant,
and the great owl,
And the swan,
and the pelican,
and the gier eagle,
And the stork,
the heron
after her kind,
and the lapwing,
and the bat.
All fowls that creep,
going
upon all four,
shall be
an abomination
unto you.
Yet these
may
ye eat
of every flying
creeping thing
that goeth upon all four,
which have legs above
their feet,
to leap withal
upon the earth;
Even
these of them ye
may eat;
the locust
after his kind,
and the bald locust
after his kind,
and the beetle
after his kind,
and the grasshopper
after his kind.
But all other flying creeping things,
which have
four feet,
shall be
an abomination
unto you.
And for these
ye shall be unclean:
whosoever
toucheth
the carcase
of them shall be unclean
until the even.
And whosoever
beareth ought
of the carcase
of them shall wash his clothes,
and be unclean
until the even.
The carcases
of every beast
which divideth the hoof,
and is not
clovenfooted,
nor cheweth the cud,
are unclean
unto you:
every one
that toucheth them
shall be unclean.
And whatsoever goeth
upon his paws,
among all manner
of beasts
that go on all four,
those are unclean
unto you:
whoso
toucheth
their carcase
shall be unclean
until the even.
And he
that beareth
the carcase
of them shall wash his clothes,
and be unclean
until the even:
they are unclean
unto you.
These also shall be unclean
unto you
among the creeping things
that creep
upon the earth;
the weasel,
and the mouse,
and the tortoise
after his kind,
And the ferret,
and the chameleon,
and the lizard,
and the snail,
and the mole.
These are unclean
to you
among all that creep:
whosoever doth touch them,
when
they be dead,
shall be unclean
until the even.
And upon whatsoever any
of them,
when
they are dead,
doth fall,
it shall be unclean;
whether it
be any vessel
of wood,
or raiment,
or skin,
or sack,
whatsoever
vessel it be,
wherein any work
is done,
it must be put
into water,
and it
shall be unclean
until the even;
so it
shall be cleansed.
And every earthen vessel,
whereinto any
of them falleth,
whatsoever is in it
shall be unclean;
and
ye shall break it.
Of all meat which
may be eaten,
that on which such water
cometh
shall be unclean:
and all drink that
may be drunk
in every such vessel
shall be unclean.
And
every thing
whereupon any part
of their carcase falleth
shall be unclean;
whether it
be oven,
or ranges
for pots,
they shall be broken down:
for they
are unclean
and shall be unclean
unto you.
Nevertheless a fountain
or pit,
wherein there is plenty
of water,
shall be clean:
but that
which toucheth
their carcase
shall be unclean.
And
if any part
of their carcase fall
upon any sowing
seed which
is to be sown,
it shall be clean.
But
if any water
be put
upon the seed,
and any part
of their carcase fall thereon,
it shall be unclean
unto you.
And if any beast,
of which
ye may eat,
die;
he that
toucheth
the carcase
thereof shall be unclean
until the even.
And
he that
eateth of the carcase of it
shall wash
his clothes,
and be unclean
until the even:
he also
that
beareth
the carcase of it
shall wash
his clothes,
and be unclean
until the even.
And every creeping thing
that creepeth
upon the earth
shall be
an abomination;
it shall not be eaten.
Whatsoever goeth
upon the belly,
and whatsoever goeth
upon all four,
or whatsoever hath more feet
among all creeping things
that creep
upon the earth,
them ye
shall not eat;
for they
are an abomination.
Ye shall not make yourselves
abominable
with any creeping thing
that creepeth,
neither shall
ye make yourselves unclean
with them,
that
ye should be defiled
thereby.
For I
am the LORD
your God:
ye shall therefore sanctify yourselves,
and
ye shall be holy;
for I
am holy:
neither shall
ye defile yourselves
with any manner
of creeping thing
that creepeth
upon the earth.
For I
am the LORD
that bringeth you up
out of the land
of Egypt,
to be your God:
ye shall therefore be holy,
for I
am holy.
This is the law
of the beasts,
and of the fowl,
and
of every living creature
that moveth in the waters,
and
of every creature
that creepeth
upon the earth:
To make a difference
between the unclean
and the clean,
and
between the beast
that may be eaten
and the beast
that may not be eaten.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
saying,
If a woman
have conceived seed,
and born
a man child:
then
she shall be
unclean seven days;
according to the days
of the separation
for her infirmity
shall
she be unclean.
And in the eighth day
the flesh
of his foreskin
shall be circumcised.
And
she shall then
continue
in the blood
of her
purifying three
and thirty days;
she shall touch
no hallowed thing,
nor come
into the sanctuary,
until the days
of her
purifying
be fulfilled.
But
if she
bear
a maid child,
then
she shall be
unclean two weeks,
as in her separation:
and
she shall continue
in the blood
of her purifying threescore
and six days.
And
when the days
of her
purifying
are fulfilled,
for a son,
or for a daughter,
she shall bring
a lamb
of the first year
for a burnt offering,
and a young pigeon,
or a turtledove,
for a sin offering,
unto the door
of the tabernacle
of the congregation,
unto the priest:
Who shall offer it
before the LORD,
and make
an atonement
for her;
and
she shall be cleansed
from the issue
of her blood.
This is
the law for her
that hath born
a male or a female.
And
if she
be not able
to bring a lamb,
then
she shall bring
two turtles,
or two young pigeons;
the one
for the burnt offering,
and the other
for a sin offering:
and the priest
shall make
an atonement
for her,
and
she shall be clean.
And the LORD
spake unto Moses
and Aaron,
saying,
When a man
shall have
in the skin
of his flesh
a rising,
a scab,
or bright spot,
and it
be in the skin
of his flesh like
the plague
of leprosy;
then he
shall be brought
unto Aaron the priest,
or unto one
of his sons the priests:
And the priest
shall look on the plague
in the skin
of the flesh:
and
when
the hair
in the plague
is turned white,
and the plague
in sight
be deeper
than the skin
of his flesh,
it is a plague
of leprosy:
and the priest
shall look on him,
and pronounce him unclean.
If the bright spot
be white
in the skin
of his flesh,
and in sight
be not deeper
than the skin,
and the hair
thereof be not turned white;
then the priest
shall shut
up him that
hath
the plague seven days:
And the priest
shall look
on him the seventh day:
and,
behold,
if the plague
in his sight
be at a stay,
and the plague spread not
in the skin;
then the priest
shall shut him
up seven days more:
And the priest
shall look
on him again
the seventh day:
and,
behold,
if the plague
be somewhat dark,
and the plague spread not
in the skin,
the priest
shall pronounce him clean:
it is
but a scab:
and
he shall wash
his clothes,
and be clean.
But
if the scab spread much
abroad in the skin,
after that
he hath been seen
of the priest
for his cleansing,
he shall be seen
of the priest again.
And
if the priest
see that,
behold,
the scab
spreadeth in the skin,
then the priest
shall pronounce him unclean:
it is a leprosy.
When
the plague
of leprosy
is in a man,
then
he shall be brought
unto the priest;
And the priest
shall see him:
and,
behold,
if the rising
be white
in the skin,
and it
have turned
the hair white,
and there be
quick raw flesh
in the rising;
It is
an old leprosy
in the skin
of his flesh,
and the priest
shall pronounce him unclean,
and
shall not shut him up:
for he
is unclean.
And
if a leprosy
break out
abroad in the skin,
and the leprosy
cover all the skin
of him that
hath
the plague
from his head
even to his foot,
wheresoever
the priest looketh;
Then the priest
shall consider:
and,
behold,
if the leprosy
have covered all
his flesh,
he shall pronounce him
clean that
hath the plague:
it is all turned white:
he is clean.
But
when raw flesh
appeareth in him,
he shall be unclean.
And the priest
shall see
the raw flesh,
and pronounce him
to be unclean:
for the raw flesh
is unclean:
it is a leprosy.
Or if
the raw flesh turn again,
and be changed
unto white,
he shall come
unto the priest;
And the priest
shall see him:
and,
behold,
if the plague
be turned into white;
then the priest
shall pronounce him
clean that
hath the plague:
he is clean.
The flesh also,
in which,
even in the skin
thereof,
was a boil,
and is healed,
And in the place
of the boil
there be
a white rising,
or a bright spot,
white,
and
somewhat reddish,
and it
be shewed
to the priest;
And if,
when the priest
seeth it,
behold,
it be in sight
lower
than the skin,
and the hair
thereof be turned white;
the priest
shall pronounce him unclean:
it is
a plague
of leprosy
broken out of the boil.
But
if the priest
look on it,
and,
behold,
there be
no white hairs
therein,
and
if it
be not
lower
than the skin,
but be somewhat dark;
then the priest
shall shut him
up seven days:
And
if it
spread much
abroad in the skin,
then the priest
shall pronounce him unclean:
it is a plague.
But
if the bright spot
stay in
his place,
and spread not,
it is a burning boil;
and the priest
shall pronounce him clean.
Or if
there be any flesh,
in the skin
whereof there is
a hot burning,
and the quick flesh that
burneth
have a white bright spot,
somewhat reddish,
or white;
Then the priest
shall look
upon it:
and,
behold,
if the hair
in the bright spot
be turned white,
and it
be
in sight deeper
than the skin;
it is
a leprosy
broken
out of the burning:
wherefore
the priest
shall pronounce him unclean:
it is the plague
of leprosy.
But
if the priest
look on it,
and,
behold,
there be
no white hair
in the bright spot,
and it
be no
lower
than the other skin,
but be somewhat dark;
then the priest
shall shut him
up seven days:
And the priest
shall look
upon him the seventh day:
and
if it
be spread much
abroad in the skin,
then the priest
shall pronounce him unclean:
it is the plague
of leprosy.
And
if the bright spot
stay in
his place,
and spread not
in the skin,
but it
be somewhat dark;
it is
a rising
of the burning,
and the priest
shall pronounce him clean:
for it
is an inflammation
of the burning.
If a man
or woman
have a plague
upon the head
or the beard;
Then the priest
shall see
the plague:
and,
behold,
if it
be
in sight deeper
than the skin;
and there be
in it a yellow thin hair;
then the priest
shall pronounce him unclean:
it is a dry scall,
even a leprosy
upon the head
or beard.
And
if the priest
look
on the plague
of the scall,
and,
behold,
it be not
in sight deeper
than the skin,
and that
there is
no black hair in it;
then the priest
shall shut
up him that
hath
the plague
of the scall seven days:
And in the seventh day
the priest
shall look
on the plague:
and,
behold,
if the scall spread not,
and there be
in it no yellow hair,
and the scall
be not
in sight deeper
than the skin;
He shall be shaven,
but the scall
shall
he not shave;
and the priest
shall shut
up him that
hath
the scall seven days more:
And in the seventh day
the priest
shall look
on the scall:
and,
behold,
if the scall
be not spread
in the skin,
nor be
in sight deeper
than the skin;
then the priest
shall pronounce him clean:
and
he shall wash
his clothes,
and be clean.
But
if the scall spread much
in the skin
after his cleansing;
Then the priest
shall look on him:
and,
behold,
if the scall
be spread
in the skin,
the priest
shall not seek
for yellow hair;
he is unclean.
But if the scall
be in his sight
at a stay,
and that
there is
black hair
grown up therein;
the scall
is healed,
he is clean:
and the priest
shall pronounce him clean.
If a man
also or
a woman
have in the skin
of their flesh bright spots,
even white bright spots;
Then the priest
shall look:
and,
behold,
if the bright spots
in the skin
of their flesh
be darkish white;
it is a freckled
spot that
groweth in the skin;
he is clean.
And the man
whose hair
is fallen
off his head,
he is bald;
yet is he clean.
And he that
hath
his hair
fallen off
from the part
of his head
toward his face,
he is forehead bald:
yet is he clean.
And
if there be
in the bald head,
or bald forehead,
a white reddish sore;
it is
a leprosy
sprung up
in his bald head,
or his bald forehead.
Then the priest
shall look
upon it:
and,
behold,
if the rising
of the sore
be white reddish
in his bald head,
or in his bald forehead,
as the leprosy
appeareth in the skin
of the flesh;
He is a leprous man,
he is unclean:
the priest
shall pronounce him utterly unclean;
his plague
is in his head.
And the leper
in whom
the plague is,
his clothes
shall be rent,
and his head bare,
and he
shall put
a
covering
upon his upper lip,
and shall cry,
Unclean,
unclean.
All the days
wherein the plague
shall be
in him he
shall be defiled;
he is unclean:
he shall dwell alone;
without the camp
shall
his habitation be.
The garment
also that
the plague
of leprosy is in,
whether it
be a woollen garment,
or a linen garment;
Whether it
be in the warp,
or woof;
of linen,
or of woollen;
whether in a skin,
or in any thing
made of skin;
And
if the plague
be
greenish
or reddish
in the garment,
or in the skin,
either in the warp,
or in the woof,
or in any thing
of skin;
it is a plague
of leprosy,
and shall be shewed
unto the priest:
And the priest
shall look
upon the plague,
and shut up it
that hath
the plague seven days:
And
he shall look
on the plague
on the seventh day:
if the plague
be spread
in the garment,
either in the warp,
or in the woof,
or in a skin,
or in any work
that is made
of skin;
the plague
is a fretting leprosy;
it is unclean.
He shall therefore burn
that garment,
whether warp
or woof,
in woollen or
in linen,
or any thing
of skin,
wherein the plague is:
for it
is a fretting leprosy;
it shall be burnt
in the fire.
And
if the priest
shall look,
and,
behold,
the plague
be not spread
in the garment,
either in the warp,
or in the woof,
or in any thing
of skin;
Then the priest
shall command
that they
wash
the thing
wherein
the plague is,
and
he shall shut it
up seven days more:
And the priest
shall look
on the plague,
after that
it is washed:
and,
behold,
if the plague
have not changed
his colour,
and the plague
be not spread;
it is unclean;
thou shalt burn
it in the fire;
it is
fret inward,
whether it
be bare within or without.
And
if the priest look,
and,
behold,
the plague
be somewhat dark
after the washing of it;
then
he shall rend it
out of the garment,
or out of the skin,
or out of the warp,
or out of the woof:
And
if it
appear still
in the garment,
either in the warp,
or in the woof,
or in any thing
of skin;
it is
a spreading plague:
thou shalt burn
that wherein
the plague is with fire.
And the garment,
either warp,
or woof,
or whatsoever thing
of skin
it be,
which thou
shalt wash,
if the plague
be departed from them,
then it
shall be washed
the second time,
and shall be clean.
This is the law
of the plague
of leprosy
in a garment
of woollen
or linen,
either in the warp,
or woof,
or any thing
of skins,
to pronounce
it clean,
or to pronounce it unclean.
And the LORD
spake unto Moses,
saying,
This shall be the law
of the leper
in the day
of his cleansing:
He shall be brought
unto the priest:
And the priest
shall go forth
out of the camp;
and the priest
shall look,
and,
behold,
if the plague
of leprosy
be healed
in the leper;
Then shall
the priest
command to take
for him that is
to be cleansed two birds
alive
and clean,
and cedar wood,
and scarlet,
and hyssop:
And the priest
shall command
that one
of the birds
be killed
in an earthen vessel
over running water:
As for the living bird,
he shall take it,
and the cedar wood,
and the scarlet,
and the hyssop,
and shall dip them
and the living bird
in the blood
of the bird
that was killed
over the running water:
And
he shall sprinkle
upon him that is
to be cleansed
from the leprosy seven times,
and shall pronounce him clean,
and shall let
the living bird loose
into the open field.
And he
that is
to be cleansed
shall wash
his clothes,
and shave
off all his hair,
and wash himself
in water,
that he
may be clean:
and
after that
he shall come
into the camp,
and shall tarry abroad
out of his tent seven days.
But it
shall be
on the seventh day,
that he
shall shave all
his hair
off his head
and his beard
and his eyebrows,
even all
his hair
he shall shave off:
and
he shall wash
his clothes,
also he
shall wash
his flesh
in water,
and
he shall be clean.
And on the eighth day
he shall take two
he lambs
without blemish,
and one ewe lamb
of the first year
without blemish,
and three tenth
deals
of fine flour
for a meat offering,
mingled with oil,
and one log
of oil.
And the priest
that maketh him
clean
shall present
the man
that is
to be made clean,
and those things,
before the LORD,
at the door
of the tabernacle
of the congregation:
And the priest
shall take one
he lamb,
and offer him
for a trespass offering,
and the log
of oil,
and wave them
for a wave
offering
before the LORD:
And he
shall slay
the lamb
in the place where
he shall kill
the sin
offering
and the burnt offering,
in the holy place:
for as the sin
offering
is the priest's,
so is
the trespass offering:
it is most holy:
And the priest
shall take
some of the blood
of the trespass offering,
and the priest
shall put it
upon the tip
of the right ear
of him that is
to be cleansed,
and
upon the thumb
of his right hand,
and
upon the great toe
of his right foot:
And the priest
shall take
some of the log
of oil,
and pour it
into the palm
of his own left hand:
And the priest
shall dip
his right finger
in the oil
that is
in his left hand,
and shall sprinkle
of the oil
with his finger
seven times
before the LORD:
And of the rest
of the oil
that is
in his hand
shall
the priest
put
upon the tip
of the right ear
of him that is
to be cleansed,
and
upon the thumb
of his right hand,
and
upon the great toe
of his right foot,
upon the blood
of the trespass offering:
And the remnant
of the oil
that is
in the priest's hand
he shall pour
upon the head
of him that is
to be cleansed:
and the priest
shall make
an atonement
for him
before the LORD.
And the priest
shall offer
the sin offering,
and make
an atonement
for him that is
to be cleansed
from his uncleanness;
and afterward
he shall kill
the burnt offering:
And the priest
shall offer
the burnt
offering
and the meat
offering
upon the altar:
and the priest
shall make
an atonement
for him,
and
he shall be clean.
And
if he
be poor,
and cannot get so much;
then
he shall take
one lamb
for a trespass
offering
to be waved,
to make an atonement
for him,
and one tenth
deal
of fine flour
mingled
with oil
for a meat offering,
and a log
of oil;
And two turtledoves,
or two young pigeons,
such as
he is able
to get;
and the one
shall be
a sin offering,
and the other a burnt offering.
And
he shall bring them
on the eighth day
for his cleansing
unto the priest,
unto the door
of the tabernacle
of the congregation,
before the LORD.
And the priest
shall take
the lamb
of the trespass offering,
and the log
of oil,
and the priest
shall wave them
for a wave
offering
before the LORD:
And he
shall kill
the lamb
of the trespass offering,
and the priest
shall take
some of the blood
of the trespass offering,
and put it
upon the tip
of the right ear
of him that is
to be cleansed,
and
upon the thumb
of his right hand,
and
upon the great toe
of his right foot:
And the priest
shall pour of the oil
into the palm
of his own left hand:
And the priest
shall sprinkle
with his right finger
some of the oil
that is
in his left hand
seven times
before the LORD:
And the priest
shall put
of the oil
that is
in his hand
upon the tip
of the right ear
of him that is
to be cleansed,
and
upon the thumb
of his right hand,
and
upon the great toe
of his right foot,
upon the place
of the blood
of the trespass offering:
And
the rest
of the oil
that is
in the priest's hand
he shall put
upon the head
of him that is
to be cleansed,
to make an atonement
for him
before the LORD.
And
he shall offer
the one
of the turtledoves,
or
of the young pigeons,
such as
he can get;
Even such as
he is able
to get,
the one
for a sin offering,
and the other
for a burnt offering,
with the meat offering:
and the priest
shall make
an atonement
for him that is
to be cleansed
before the LORD.
This is the law
of him
in whom is
the plague
of leprosy,
whose hand
is not able
to get
that which
pertaineth to his cleansing.
And the LORD
spake unto Moses
and unto Aaron,
saying,
When ye
be come
into the land
of Canaan,
which I
give to you
for a possession,
and I put
the plague
of leprosy
in a house
of the land
of your possession;
And he
that
owneth
the house
shall come
and tell
the priest,
saying,
It seemeth to me
there is as it
were a plague
in the house:
Then the priest
shall command that
they empty
the house,
before the priest
go into it
to see the plague,
that all that is
in the house
be not made unclean:
and afterward
the priest
shall go in
to see
the house:
And
he shall look
on the plague,
and,
behold,
if the plague
be in the walls
of the house
with hollow strakes,
greenish
or reddish,
which in sight
are lower
than the wall;
Then the priest
shall go
out of the house
to the door
of the house,
and shut
up the house seven days:
And the priest
shall come again
the seventh day,
and shall look:
and,
behold,
if the plague
be spread
in the walls
of the house;
Then the priest
shall command that
they take away
the stones
in which the plague is,
and
they shall cast them
into an unclean place
without the city:
And
he shall cause
the house
to be scraped
within round about,
and
they shall pour
out the dust
that they
scrape off
without the city
into an unclean place:
And
they shall take
other stones,
and put them
in the place
of those stones;
and
he shall take
other morter,
and shall plaister
the house.
And
if the plague
come again,
and break out
in the house,
after that
he hath taken away
the stones,
and after he
hath scraped
the house,
and after it
is plaistered;
Then the priest
shall come
and look,
and,
behold,
if the plague
be spread
in the house,
it is
a fretting leprosy
in the house;
it is unclean.
And
he shall break down
the house,
the stones of it,
and the timber
thereof,
and all
the morter
of the house;
and
he shall carry
them forth
out of the city
into an unclean place.
Moreover he that
goeth into the house
all the while
that it
is shut
up shall be unclean
until the even.
And
he that
lieth
in the house
shall wash
his clothes;
and
he that
eateth in the house
shall wash
his clothes.
And
if the priest
shall come in,
and look upon it,
and,
behold,
the plague
hath not spread
in the house,
after the house
was plaistered:
then the priest
shall pronounce
the house clean,
because
the plague
is healed.
And
he shall take
to cleanse
the house two birds,
and cedar wood,
and scarlet,
and hyssop:
And he
shall kill
the one
of the birds
in an earthen vessel
over running water:
And
he shall take
the cedar wood,
and the hyssop,
and the scarlet,
and the living bird,
and dip them
in the blood
of the slain bird,
and
in the running water,
and sprinkle
the house seven times:
And
he shall cleanse
the house
with the blood
of the bird,
and
with the running water,
and
with the living bird,
and
with the cedar wood,
and
with the hyssop,
and
with the scarlet:
But
he shall let go
the living bird
out of the city
into the open fields,
and make
an atonement
for the house:
and it
shall be clean.
This is the law
for all manner
of plague
of leprosy,
and scall,
And for the leprosy
of a garment,
and of a house,
And for a rising,
and for a scab,
and
for a bright spot:
To teach
when it
is unclean,
and
when it
is clean:
this is the law
of leprosy.
And the LORD
spake unto Moses
and to Aaron,
saying,
Speak
unto the children
of Israel,
and
say unto them,
When any man
hath a running issue
out of his flesh,
because
of his issue
he is unclean.
And this
shall be his uncleanness
in his issue:
whether his flesh run
with his issue,
or his flesh
be stopped
from his issue,
it is his uncleanness.
Every bed,
whereon
he lieth
that hath
the issue,
is unclean:
and every thing,
whereon
he sitteth,
shall be unclean.
And whosoever
toucheth
his bed
shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
And he
that sitteth on any thing
whereon
he sat that
hath
the issue
shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
And
he that
toucheth
the flesh
of him that
hath
the issue
shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
And if he that
hath
the issue spit
upon him that is clean;
then
he shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
And
what saddle soever
he rideth upon that
hath
the issue
shall be unclean.
And whosoever
toucheth
any thing
that was under him
shall be unclean
until the even:
and he
that beareth
any
of those things
shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
And whomsoever
he toucheth
that
hath the issue,
and hath not
rinsed his hands in water,
he shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
And the vessel
of earth,
that he
toucheth which
hath the issue,
shall be broken:
and every vessel
of wood
shall be rinsed
in water.
And when he that
hath
an issue
is cleansed
of his issue;
then
he shall number
to himself seven days
for his cleansing,
and wash
his clothes,
and bathe
his flesh
in running water,
and shall be clean.
And on the eighth day
he shall take
to him two turtledoves,
or two young pigeons,
and come
before the LORD
unto the door
of the tabernacle
of the congregation,
and give them
unto the priest:
And the priest
shall offer them,
the one
for a sin offering,
and the other
for a burnt offering;
and the priest
shall make
an atonement
for him
before the LORD
for his issue.
And
if any man's seed
of copulation go out
from him,
then
he shall wash
all his flesh
in water,
and be unclean
until the even.
And every garment,
and every skin,
whereon is
the seed
of copulation,
shall be washed
with water,
and be unclean
until the even.
The woman also
with whom man
shall lie
with seed
of copulation,
they shall both
bathe themselves
in water,
and be unclean
until the even.
And
if a woman
have an issue,
and her issue
in her flesh
be blood,
she shall be put apart
seven days:
and whosoever
toucheth
her shall be unclean
until the even.
And every thing
that she
lieth upon
in her separation
shall be unclean:
every thing also
that
she sitteth
upon shall be unclean.
And whosoever
toucheth
her bed
shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
And whosoever
toucheth
any thing
that she
sat
upon shall wash his clothes,
and bathe himself
in water,
and be unclean
until the even.
And
if it
be on her bed,
or on any thing
whereon
she sitteth,
when
he toucheth it,
he shall be unclean
until the even.
And
if any man
lie
with her
at all,
and her flowers
be upon him,
he shall be
unclean seven days;
and all
the bed
whereon
he lieth
shall be unclean.
And
if a woman
have an issue
of her blood many days
out of the time
of her separation,
or if it
run
beyond the time
of her separation;
all the days
of the issue
of her uncleanness
shall be
as the days
of her separation:
she shall be unclean.
Every
bed whereon
she lieth all the days
of her issue
shall be unto her
as the bed
of her separation:
and whatsoever
she sitteth
upon shall be unclean,
as the uncleanness
of her separation.
And whosoever
toucheth
those things
shall be unclean,
and shall wash
his clothes,
and bathe himself
in water,
and be unclean
until the even.
But
if she
be cleansed
of her issue,
then
she shall number
to herself seven days,
and after that
she shall be clean.
And on the eighth day
she shall take
unto her two turtles,
or two young pigeons,
and bring them
unto the priest,
to the door
of the tabernacle
of the congregation.
And the priest
shall offer
the one
for a sin offering,
and the other
for a burnt offering;
and the priest
shall make
an atonement
for her
before the LORD
for the issue
of her uncleanness.
Thus
shall
ye separate
the children
of Israel
from their uncleanness;
that they
die not
in their uncleanness,
when they
defile my tabernacle
that is among them.
This is
the law
of him that
hath an issue,
and of him whose seed
goeth from him,
and is defiled
therewith;
And of her
that is sick
of her flowers,
and of him that
hath an issue,
of the man,
and of the woman,
and
of him that lieth
with her
that is unclean.
And the LORD
spake unto Moses
after the death
of the two sons
of Aaron,
when they
offered
before the LORD,
and died;
And the LORD
said
unto Moses,
Speak
unto Aaron thy brother,
that he come not
at all times
into the holy place
within the vail
before the mercy seat,
which is upon the ark;
that he
die not:
for I will appear
in the cloud
upon the mercy seat.
Thus shall Aaron
come
into the holy place:
with a young bullock
for a sin offering,
and a ram
for a burnt offering.
He shall put on
the holy linen coat,
and he
shall have
the linen breeches
upon his flesh,
and shall be girded
with a linen girdle,
and
with the linen mitre
shall
he be attired:
these are holy garments;
therefore shall
he wash
his flesh
in water,
and so
put them on.
And he
shall take
of the congregation
of the children
of Israel two
kids of the goats
for a sin offering,
and one ram
for a burnt offering.
And Aaron
shall offer
his bullock
of the sin offering,
which is for himself,
and make
an atonement
for himself,
and
for his house.
And
he shall take
the two goats,
and present them
before the LORD
at the door
of the tabernacle
of the congregation.
And Aaron
shall cast lots
upon the two goats;
one lot
for the LORD,
and the other lot
for the scapegoat.
And Aaron
shall bring
the goat
upon which
the LORD's lot fell,
and offer him
for a sin offering.
But the goat,
on which the lot
fell to be
the scapegoat,
shall be presented alive
before the LORD,
to make an atonement
with him,
and to let him
go for a scapegoat
into the wilderness.
And Aaron
shall bring
the bullock
of the sin offering,
which is for himself,
and shall make
an atonement
for himself,
and
for his house,
and shall kill
the bullock
of the sin
offering
which is for himself:
And he
shall take
a censer full of burning coals
of fire from
off the altar
before the LORD,
and his hands
full of sweet
incense beaten small,
and bring it
within the vail:
And he
shall put
the incense
upon the fire
before the LORD,
that the cloud
of the incense
may cover
the mercy seat
that is
upon the testimony,
that he
die not:
And
he shall take of the blood
of the bullock,
and sprinkle it
with his finger
upon the mercy
seat eastward;
and
before the mercy seat
shall
he sprinkle
of the blood
with his finger seven times.
Then shall
he kill
the goat
of the sin offering,
that is
for the people,
and bring
his blood
within the vail,
and do
with that blood
as he did with the blood of the bullock,
and sprinkle it
upon the mercy seat,
and
before the mercy seat:
And he
shall make
an atonement
for the holy place,
because
of the uncleanness
of the children
of Israel,
and
because
of their transgressions
in all their sins:
and so
shall
he do
for the tabernacle
of the congregation,
that remaineth among them
in the midst
of their uncleanness.
And there shall be no man
in the tabernacle
of the congregation
when he
goeth in
to make an atonement
in the holy place,
until he come out,
and have made
an atonement
for himself,
and for his household,
and
for all
the congregation
of Israel.
And
he shall
go out
unto the altar
that is
before the LORD,
and make
an atonement
for it;
and shall take
of the blood
of the bullock,
and of the blood
of the goat,
and put it
upon the horns
of the altar round about.
And he
shall sprinkle
of the blood
upon it
with his finger seven times,
and cleanse it,
and hallow it
from the uncleanness
of the children
of Israel.
And
when he
hath made
an end
of reconciling
the holy place,
and the tabernacle
of the congregation,
and the altar,
he shall bring
the live goat:
And Aaron
shall lay
both his hands
upon the head
of the live goat,
and confess
over him all the iniquities
of the children
of Israel,
and all
their transgressions
in all their sins,
putting them
upon the head
of the goat,
and shall send him away
by the hand
of a fit man
into the wilderness:
And the goat
shall bear
upon him all
their iniquities
unto a land
not inhabited:
and
he shall let go
the goat
in the wilderness.
And Aaron
shall come
into the tabernacle
of the congregation,
and shall put off
the linen garments,
which he put on
when
he went into the holy place,
and shall leave them there:
And he
shall wash
his flesh
with water
in the holy place,
and put on
his garments,
and come forth,
and offer
his burnt offering,
and the burnt
offering
of the people,
and make
an atonement
for himself,
and
for the people.
And the fat
of the sin
offering
shall
he burn
upon the altar.
And
he that let go
the goat
for the scapegoat
shall wash
his clothes,
and bathe
his flesh
in water,
and afterward come
into the camp.
And the bullock
for the sin offering,
and the goat
for the sin offering,
whose blood
was brought in
to make atonement
in the holy place,
shall
one carry forth
without the camp;
and
they shall burn
in the fire
their skins,
and their flesh,
and their dung.
And
he that
burneth them
shall wash
his clothes,
and bathe
his flesh
in water,
and afterward
he shall come
into the camp.
And this
shall be
a statute for
ever unto you:
that in the seventh month,
on the tenth day
of the month,
ye shall afflict
your souls,
and do
no work at all,
whether it
be one
of your own country,
or a stranger
that sojourneth among you:
For on that day
shall
the priest
make an atonement
for you,
to cleanse you,
that ye
may be
clean
from all
your sins
before the LORD.
It shall be a sabbath
of rest unto you,
and
ye shall afflict
your souls,
by a statute
for ever.
And the priest,
whom
he shall anoint,
and whom
he shall consecrate
to minister
in the priest's office
in his father's stead,
shall make
the atonement,
and shall put on
the linen clothes,
even the holy garments:
And he
shall make
an atonement
for the holy sanctuary,
and he
shall make
an atonement
for the tabernacle
of the congregation,
and
for the altar,
and he
shall make
an atonement
for the priests,
and
for all
the people
of the congregation.
And this
shall be
an everlasting statute
unto you,
to make an atonement
for the children
of Israel
for all their sins once
a year.
And he
did as the LORD
commanded Moses.
And the LORD
spake unto Moses,
saying,
Speak unto Aaron,
and
unto his sons,
and
unto all
the children
of Israel,
and
say unto them;
This is the thing
which the LORD
hath commanded,
saying,
What man
soever there be
of the house
of Israel,
that killeth an ox,
or lamb,
or goat,
in the camp,
or that
killeth it
out of the camp,
And bringeth it
not unto the door
of the tabernacle
of the congregation,
to offer an offering
unto the LORD
before the tabernacle
of the LORD;
blood
shall be imputed
unto that man;
he hath
shed blood;
and
that man
shall be cut off from
among his people:
To the end
that the children
of Israel
may bring
their sacrifices,
which they
offer
in the open field,
even
that they
may bring them
unto the LORD,
unto the door
of the tabernacle
of the congregation,
unto the priest,
and offer them
for peace offerings
unto the LORD.
And the priest
shall sprinkle
the blood
upon the altar
of the LORD
at the door
of the tabernacle
of the congregation,
and burn
the fat
for a sweet savour
unto the LORD.
And they
shall
no more offer
their sacrifices
unto devils,
after whom
they have gone
a whoring.
This shall be
a statute
for ever unto them
throughout their generations.
And
thou
shalt say unto them,
Whatsoever man
there be
of the house
of Israel,
or of the strangers which sojourn
among you,
that offereth
a burnt
offering
or sacrifice,
And bringeth it
not unto the door
of the tabernacle
of the congregation,
to offer it
unto the LORD;
even
that man
shall be cut off from
among his people.
And
whatsoever man
there be
of the house
of Israel,
or of the strangers that sojourn
among you,
that eateth any manner
of blood;
I will even set
my face
against that soul
that eateth blood,
and will cut
him off from
among his people.
For the life
of the flesh
is in the blood:
and
I have given it
to you
upon the altar
to make an atonement
for your souls:
for it
is the blood
that maketh
an atonement
for the soul.
Therefore I
said
unto the children
of Israel,
No soul of you
shall eat blood,
neither shall any stranger
that sojourneth among you
eat blood.
And
whatsoever man
there be
of the children
of Israel,
or of the strangers that sojourn
among you,
which hunteth
and catcheth any beast
or fowl
that may be eaten;
he shall even pour
out the blood
thereof,
and cover it
with dust.
For it
is the life
of all flesh;
the blood of it
is for the life
thereof:
therefore I
said
unto the children
of Israel,
Ye shall eat
the blood
of no manner
of flesh:
for the life
of all flesh
is
the blood thereof:
whosoever
eateth
it shall be cut off.
And every soul
that eateth that
which died
of itself,
or that which
was torn
with beasts,
whether it
be one
of your own country,
or a stranger,
he shall both wash
his clothes,
and bathe himself
in water,
and be unclean
until the even:
then shall
he be clean.
But
if he
wash them not,
nor bathe
his flesh;
then
he shall bear
his iniquity.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
and
say unto them,
I am the LORD
your God.
After the doings
of the land
of Egypt,
wherein ye dwelt,
shall
ye not do:
and
after the doings
of the land
of Canaan,
whither
I bring you,
shall
ye not do:
neither shall
ye walk
in their ordinances.
Ye shall do
my judgments,
and keep
mine ordinances,
to walk therein:
I am the LORD
your God.
Ye shall therefore keep
my statutes,
and my judgments:
which if a man do,
he shall live in them:
I am the LORD.
None of you
shall approach
to any
that is near
of kin to him,
to uncover their nakedness:
I am the LORD.
The nakedness
of thy father,
or the nakedness
of thy mother,
shalt
thou not uncover:
she is
thy mother;
thou shalt not uncover
her nakedness.
The nakedness
of thy
father's wife
shalt
thou not uncover:
it is thy father's nakedness.
The nakedness
of thy sister,
the daughter
of thy father,
or daughter
of thy mother,
whether she
be born at home,
or born abroad,
even their nakedness
thou shalt not uncover.
The nakedness
of thy son's daughter,
or of thy daughter's daughter,
even their nakedness
thou shalt not uncover:
for theirs
is thine own nakedness.
The nakedness
of thy father's wife's daughter,
begotten of thy father,
she is thy sister,
thou shalt not uncover
her nakedness.
Thou shalt not uncover
the nakedness
of thy father's sister:
she is thy father's
near kinswoman.
Thou shalt not uncover
the nakedness
of thy mother's sister:
for she
is thy mother's
near kinswoman.
Thou shalt not uncover
the nakedness
of thy father's brother,
thou shalt not approach
to his wife:
she is thine aunt.
Thou shalt not uncover
the nakedness
of thy daughter
in law:
she is thy son's wife;
thou shalt not uncover
her nakedness.
Thou shalt not uncover
the nakedness
of thy brother's wife:
it is thy brother's nakedness.
Thou shalt not uncover
the nakedness
of a woman
and her daughter,
neither shalt thou
take her son's daughter,
or her daughter's daughter,
to uncover her nakedness;
for they are her
near kinswomen:
it is wickedness.
Neither shalt thou
take a wife
to her sister,
to vex her,
to uncover her nakedness,
beside the other
in her life time.
Also thou
shalt not approach
unto a woman
to uncover her nakedness,
as long
as she
is put apart
for her uncleanness.
Moreover thou
shalt not lie carnally
with thy
neighbour's wife,
to defile thyself
with her.
And
thou shalt not let
any of thy
seed
pass
through the fire
to Molech,
neither shalt thou
profane the name
of thy God:
I am the LORD.
Thou shalt not lie
with mankind,
as with womankind:
it is abomination.
Neither shalt
thou lie
with any beast
to defile thyself
therewith:
neither shall
any woman
stand
before a beast
to lie down thereto:
it is confusion.
Defile not
ye yourselves
in any
of these things:
for in all
these the nations
are defiled
which I cast out
before you:
And the land
is defiled:
therefore I
do visit
the iniquity
thereof upon it,
and the land itself
vomiteth out her inhabitants.
Ye shall therefore keep
my statutes
and my judgments,
and shall not commit any
of these abominations;
neither any
of your own nation,
nor any stranger
that sojourneth among you:
(For all
these abominations
have the men
of the land done,
which were before you,
and the land
is defiled;)
That the land spue
not you
out also,
when
ye defile it,
as it spued
out the nations
that were before you.
For whosoever
shall commit any
of these abominations,
even
the souls
that commit them
shall be cut off from
among their people.
Therefore shall
ye keep
mine ordinance,
that ye
commit not any one
of these
abominable customs,
which were committed
before you,
and that
ye defile not yourselves
therein:
I am the LORD
your God.
And the LORD
spake unto Moses,
saying,
Speak
unto all
the congregation
of the children
of Israel,
and
say unto them,
Ye shall be holy:
for I
the LORD your God
am holy.
Ye shall fear every man
his mother,
and his father,
and keep
my sabbaths:
I am the LORD
your God.
Turn
ye not unto idols,
nor make
to yourselves molten gods:
I am the LORD
your God.
And
if ye
offer a
sacrifice
of peace offerings
unto the LORD,
ye shall offer
it
at your own will.
It shall be eaten
the same day
ye offer it,
and
on the morrow:
and
if ought
remain until
the third day,
it shall be burnt
in the fire.
And
if it
be eaten at
all on the third day,
it is abominable;
it shall not be accepted.
Therefore every one
that
eateth
it shall bear
his iniquity,
because
he hath profaned
the hallowed thing
of the LORD:
and that soul
shall be cut off from
among his people.
And
when
ye reap
the harvest
of your land,
thou shalt not wholly reap
the corners
of thy field,
neither shalt
thou gather
the gleanings
of thy harvest.
And
thou shalt not glean
thy vineyard,
neither shalt thou
gather every grape
of thy vineyard;
thou shalt leave them
for the poor
and stranger:
I am the LORD
your God.
Ye shall not steal,
neither deal falsely,
neither lie one
to another.
And
ye shall not swear
by my name falsely,
neither shalt thou
profane the name
of thy God:
I am the LORD.
Thou shalt not defraud
thy neighbour,
neither rob him:
the wages
of him that is hired shall not abide
with thee all night
until the morning.
Thou shalt not curse
the deaf,
nor put
a stumblingblock
before the blind,
but shalt fear
thy God:
I am the LORD.
Ye shall do
no unrighteousness
in judgment:
thou shalt not respect
the person
of the poor,
nor honor
the person
of the mighty:
but in righteousness
shalt thou
judge thy neighbour.
Thou shalt not go up
and down
as a talebearer
among thy people:
neither shalt
thou stand
against the blood
of thy neighbour;
I am the LORD.
Thou shalt not hate
thy brother
in thine heart:
thou shalt in any wise rebuke
thy neighbour,
and not suffer
sin upon him.
Thou shalt not avenge,
nor bear any grudge
against the children
of thy people,
but
thou shalt love
thy neighbour
as thyself:
I am the LORD.
Ye shall keep
my statutes.
Thou shalt not let
thy cattle
gender
with a diverse kind:
thou shalt not sow
thy field
with mingled seed:
neither shall
a garment
mingled
of linen
and woollen
come upon thee.
And whosoever
lieth carnally
with a woman,
that is
a bondmaid,
betrothed
to an husband,
and not at all redeemed,
nor freedom
given her;
she shall be scourged;
they shall not be put
to death,
because
she was not free.
And
he shall bring
his trespass
offering
unto the LORD,
unto the door
of the tabernacle
of the congregation,
even
a ram
for a trespass offering.
And the priest
shall make
an atonement
for him
with the ram
of the trespass
offering
before the LORD
for his sin
which he
hath done:
and the sin
which he
hath done
shall be forgiven him.
And
when
ye shall come
into the land,
and shall have planted all manner
of trees
for food,
then
ye shall count
the fruit
thereof as uncircumcised:
three years
shall
it be
as uncircumcised
unto you:
it shall not be eaten of.
But in the fourth year all
the fruit
thereof shall be holy
to praise
the LORD withal.
And
in the fifth year
shall
ye eat
of the fruit
thereof,
that it
may yield
unto you
the increase
thereof:
I am the LORD
your God.
Ye shall not eat any thing
with the blood:
neither shall
ye use
enchantment,
nor observe times.
Ye shall not
round the corners
of your heads,
neither shalt thou
mar the corners
of thy beard.
Ye shall not make any cuttings
in your flesh
for the dead,
nor print any marks
upon you:
I am the LORD.
Do not prostitute
thy daughter,
to cause her
to be a whore;
lest the land fall
to whoredom,
and the land
become full of wickedness.
Ye shall keep
my sabbaths,
and reverence
my sanctuary:
I am the LORD.
Regard not them that
have familiar spirits,
neither seek
after wizards,
to be defiled by them:
I am the LORD
your God.
Thou shalt rise up
before the hoary head,
and honour
the face
of the old man,
and fear thy God:
I am the LORD.
And
if a stranger sojourn
with thee
in your land,
ye shall not vex him.
But the stranger
that
dwelleth with you
shall be
unto you
as one
born among you,
and
thou shalt love him
as thyself;
for ye
were strangers
in the land
of Egypt:
I am the LORD
your God.
Ye shall do
no unrighteousness
in judgment,
in meteyard,
in weight,
or in measure.
Just balances,
just weights,
a just ephah,
and a just hin,
shall
ye have:
I am the LORD
your God,
which brought you
out of the land
of Egypt.
Therefore shall
ye observe all
my statutes,
and all my judgments,
and do them:
I am the LORD.
And the LORD
spake unto Moses,
saying,
Again,
thou shalt say
to the children
of Israel,
Whosoever
he be
of the children
of Israel,
or of the strangers that sojourn
in Israel,
that giveth any
of his seed
unto Molech;
he shall surely be put
to death:
the people
of the land
shall stone him
with stones.
And I
will set
my face
against that man,
and will cut
him off from
among his people;
because
he hath given
of his seed
unto Molech,
to defile my sanctuary,
and
to profane my holy name.
And
if the people
of the land
do any ways hide
their eyes
from the man,
when
he giveth of his seed
unto Molech,
and kill him not:
Then I
will set
my face
against that man,
and
against his family,
and
will cut him off,
and all that
go
a whoring
after him,
to commit whoredom
with Molech,
from among their people.
And the soul
that turneth after such as have
familiar spirits,
and
after wizards,
to go a whoring
after them,
I will even set my face
against that soul,
and will cut
him off from
among his people.
Sanctify yourselves
therefore,
and be ye holy:
for I
am the LORD
your God.
And
ye shall keep
my statutes,
and do them:
I am the LORD
which sanctify you.
For every one
that curseth
his father
or his mother
shall be surely put
to death:
he hath cursed
his father
or his mother;
his blood
shall be upon him.
And the man
that committeth adultery
with another man's wife,
even
he that
committeth adultery
with his neighbour's wife,
the adulterer
and the adulteress
shall surely be put
to death.
And the man
that lieth
with his father's wife
hath uncovered
his father's nakedness:
both of them shall surely be put
to death;
their blood
shall be upon them.
And
if a man
lie
with his daughter
in law,
both of them shall surely be put
to death:
they have wrought
confusion;
their blood
shall be upon them.
If a man
also lie
with mankind,
as he
lieth
with a woman,
both of them have committed
an abomination:
they shall surely be put
to death;
their blood
shall be upon them.
And
if a man
take a wife
and her mother,
it is wickedness:
they shall be burnt
with fire,
both he and they;
that there be no wickedness
among you.
And
if a man
lie with a beast,
he shall surely be put
to death:
and
ye shall slay
the beast.
And
if a woman
approach
unto any beast,
and lie down thereto,
thou shalt kill
the woman,
and the beast:
they shall surely be put
to death;
their blood
shall be upon them.
And
if a man
shall take
his sister,
his father's daughter,
or his mother's daughter,
and see
her nakedness,
and
she see
his nakedness;
it is a wicked thing;
and
they shall be cut off
in the sight
of their people:
he hath uncovered
his sister's nakedness;
he shall bear
his iniquity.
And
if a man
shall lie
with a woman
having her sickness,
and shall uncover
her nakedness;
he hath discovered
her fountain,
and
she hath uncovered
the fountain
of her blood:
and both
of them shall be cut off from
among their people.
And
thou shalt not uncover
the nakedness
of thy mother's sister,
nor of thy father's sister:
for he
uncovereth his near kin:
they shall bear
their iniquity.
And
if a man
shall lie
with his uncle's wife,
he hath uncovered
his uncle's nakedness:
they shall bear
their sin;
they shall die childless.
And
if a man
shall take
his brother's wife,
it is an unclean thing:
he hath uncovered
his brother's nakedness;
they shall be childless.
Ye shall therefore keep all
my statutes,
and all my judgments,
and do them:
that the land,
whither
I bring you
to dwell therein,
spue you
not out.
And
ye shall not walk
in the manners
of the nation,
which I cast out
before you:
for they
committed all
these things,
and
therefore I
abhorred them.
But
I have said
unto you,
Ye shall inherit
their land,
and
I will give it
unto you
to possess it,
a land that
floweth with milk
and honey:
I am the LORD
your God,
which have separated you
from other people.
Ye shall therefore put difference
between clean beasts
and unclean,
and
between unclean fowls
and clean:
and
ye shall not make
your souls abominable
by beast,
or by fowl,
or by any manner
of living thing
that creepeth
on the ground,
which I
have separated
from you
as unclean.
And
ye shall be holy
unto me:
for I
the LORD
am holy,
and have severed you
from other people,
that ye
should be mine.
A man
also or woman
that hath
a familiar spirit,
or that is
a wizard,
shall surely be put
to death:
they shall stone them
with stones:
their blood
shall be upon them.
And the LORD
said
unto Moses,
Speak
unto the priests
the sons
of Aaron,
and
say unto them,
There shall none
be defiled
for the dead
among his people:
But for his kin,
that is near unto him,
that is,
for his mother,
and
for his father,
and for his son,
and
for his daughter,
and
for his brother.
And
for his sister a virgin,
that is nigh
unto him,
which hath had
no husband;
for her
may he be defiled.
But
he shall not defile himself,
being a
chief man
among his people,
to profane himself.
They shall not make baldness
upon their head,
neither shall
they shave
off the corner
of their beard,
nor make any cuttings
in their flesh.
They shall be holy
unto their God,
and not profane
the name
of their God:
for the offerings
of the LORD
made by fire,
and the bread
of their God,
they do offer:
therefore they
shall be holy.
They
shall not take
a wife
that is
a whore,
or profane;
neither shall
they take
a woman
put away
from her husband:
for he
is holy
unto his God.
Thou shalt sanctify him
therefore;
for he offereth
the bread
of thy God:
he shall be holy
unto thee:
for I the LORD,
which sanctify you,
am holy.
And the daughter
of any priest,
if she
profane herself
by playing the whore,
she profaneth her father:
she shall be burnt
with fire.
And he
that is
the high priest
among his brethren,
upon whose head
the anointing
oil
was poured,
and that is consecrated
to put on the garments,
shall not uncover
his head,
nor rend
his clothes;
Neither shall
he go in
to any dead body,
nor defile himself
for his father,
or for his mother;
Neither shall
he go
out of the sanctuary,
nor profane
the sanctuary
of his God;
for the crown
of the anointing
oil
of his God
is upon him:
I am the LORD.
And he
shall take
a wife
in her virginity.
A widow,
or a
divorced woman,
or profane,
or an harlot,
these shall
he not take:
but he
shall take
a virgin
of his own people
to wife.
Neither shall
he profane
his seed
among his people:
for I
the LORD
do sanctify him.
And the LORD
spake unto Moses,
saying,
Speak unto Aaron,
saying,
Whosoever
he be of thy
seed
in their generations
that hath
any blemish,
let him
not approach
to offer the bread
of his God.
For whatsoever man
he be that
hath a blemish,
he shall not approach:
a blind man,
or a lame,
or he that
hath a flat nose,
or any thing superfluous,
Or a man
that is
brokenfooted,
or brokenhanded,
Or crookbackt,
or a dwarf,
or that
hath a blemish
in his eye,
or be scurvy,
or scabbed,
or hath
his stones broken;
No man
that hath
a blemish
of the seed
of Aaron
the priest
shall come nigh
to offer
the offerings
of the LORD
made by fire:
he hath
a blemish;
he shall not come nigh
to offer the bread
of his God.
He shall eat the bread
of his God,
both of the most holy,
and
of the holy.
Only he
shall not go in
unto the vail,
nor come nigh
unto the altar,
because
he hath
a blemish;
that he
profane not
my sanctuaries:
for I
the LORD
do sanctify them.
And Moses
told it
unto Aaron,
and to his sons,
and
unto all
the children
of Israel.
And the LORD
spake unto Moses,
saying,
Speak unto Aaron
and to his sons,
that they
separate themselves
from the holy things
of the children
of Israel,
and that
they profane not
my holy name
in those things
which they
hallow unto me:
I am the LORD.
Say unto them,
Whosoever
he be of all
your seed
among your generations,
that goeth unto the holy things,
which the children
of Israel
hallow
unto the LORD,
having his uncleanness
upon him,
that soul
shall be cut off
from my presence:
I am the LORD.
What man
soever of the seed
of Aaron
is a leper,
or hath
a running issue;
he shall not eat
of the holy things,
until he
be clean.
And
whoso
toucheth
any thing
that is unclean
by the dead,
or a man
whose seed
goeth from him;
Or whosoever
toucheth any creeping thing,
whereby
he may be made unclean,
or a man
of whom
he may take
uncleanness,
whatsoever uncleanness
he hath;
The soul
which hath touched any such
shall be unclean
until even,
and shall not eat
of the holy things,
unless he
wash his flesh
with water.
And
when the sun
is down,
he shall be clean,
and shall afterward eat
of the holy things;
because
it is his food.
That which dieth
of itself,
or is torn
with beasts,
he shall not eat
to defile himself
therewith;
I am the LORD.
They shall therefore keep
mine ordinance,
lest
they bear
sin for it,
and die
therefore,
if they
profane it:
I the LORD
do sanctify them.
There shall
no stranger
eat
of the holy thing:
a sojourner
of the priest,
or an hired servant,
shall not eat
of the holy thing.
But
if the priest
buy any soul
with his money,
he shall eat of it,
and
he that is born
in his house:
they shall eat
of his meat.
If the priest's daughter
also be married
unto a stranger,
she may not eat
of an offering
of the holy things.
But
if the priest's daughter
be
a widow,
or divorced,
and have
no child,
and is returned
unto her father's house,
as in her youth,
she shall eat
of her father's meat:
but there shall be
no stranger
eat thereof.
And
if a man
eat
of the holy thing unwittingly,
then he
shall put
the fifth
part thereof
unto it,
and shall give it
unto the priest
with the holy thing.
And
they shall not profane
the holy things
of the children
of Israel,
which they
offer
unto the LORD;
Or suffer them
to bear the iniquity
of trespass,
when
they eat
their holy things:
for I
the LORD
do sanctify them.
And the LORD
spake unto Moses,
saying,
Speak unto Aaron,
and to his sons,
and
unto all
the children
of Israel,
and
say unto them,
Whatsoever
he be
of the house
of Israel,
or
of the strangers
in Israel,
that will offer his oblation
for all his vows,
and
for all
his freewill offerings,
which they
will offer
unto the LORD
for a burnt offering;
Ye shall offer
at your own
will
a male
without blemish,
of the beeves,
of the sheep,
or of the goats.
But whatsoever hath
a blemish,
that shall
ye not offer:
for it
shall not be acceptable
for you.
And whosoever
offereth
a sacrifice
of peace offerings
unto the LORD
to accomplish his vow,
or a freewill offering
in beeves
or sheep,
it shall be
perfect to be accepted;
there shall be
no blemish therein.
Blind,
or broken,
or maimed,
or having a wen,
or scurvy,
or scabbed,
ye shall not offer these
unto the LORD,
nor make
an offering
by fire
of them
upon the altar
unto the LORD.
Either a bullock
or a lamb
that hath any thing superfluous
or lacking
in his parts,
that mayest
thou offer
for a freewill offering;
but for a vow
it shall not be accepted.
Ye shall not offer
unto the LORD
that which
is bruised,
or crushed,
or broken,
or cut;
neither shall
ye make
any offering thereof
in your land.
Neither from a stranger's hand
shall
ye offer
the bread
of your God
of any of these;
because
their corruption
is in them,
and blemishes
be in them:
they shall not be accepted
for you.
And the LORD
spake unto Moses,
saying,
When a bullock,
or a sheep,
or a goat,
is brought forth,
then it
shall be seven days
under the dam;
and from the eighth day
and
thenceforth
it
shall be accepted
for an offering
made
by fire
unto the LORD.
And
whether it
be cow,
or ewe,
ye shall not kill
it and her young both
in one day.
And
when
ye will offer
a
sacrifice
of thanksgiving
unto the LORD,
offer it
at your own will.
On the same day
it shall be eaten up;
ye shall leave
none of it
until the morrow:
I am the LORD.
Therefore shall
ye keep
my commandments,
and do them:
I am the LORD.
Neither shall
ye profane my holy name;
but
I will be hallowed
among the children
of Israel:
I am the LORD
which hallow you,
That brought you
out of the land
of Egypt,
to be your God:
I am the LORD.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
and
say unto them,
Concerning the feasts
of the LORD,
which ye
shall proclaim to be
holy convocations,
even
these are my feasts.
Six days
shall work
be done:
but the seventh day
is the sabbath
of rest,
an holy convocation;
ye shall do
no work therein:
it is the sabbath
of the LORD
in all your dwellings.
These are the feasts
of the LORD,
even holy convocations,
which ye
shall proclaim
in their seasons.
In the fourteenth day
of the first month
at even is
the LORD's passover.
And
on the fifteenth day
of the same month
is the feast
of unleavened bread
unto the LORD:
seven days
ye must eat
unleavened bread.
In the first day
ye shall have
an holy convocation:
ye shall do
no servile work
therein.
But ye
shall offer
an offering
made
by fire
unto the LORD seven days:
in the seventh day
is an holy convocation:
ye shall do
no servile work
therein.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
and
say unto them,
When
ye be come
into the land
which I
give unto you,
and
shall reap
the harvest
thereof,
then
ye shall bring
a sheaf
of the firstfruits
of your harvest
unto the priest:
And he
shall wave
the sheaf
before the LORD,
to be accepted
for you:
on the morrow
after the sabbath
the priest shall wave it.
And
ye shall offer
that day
when ye
wave
the sheaf
an he lamb
without blemish
of the first year
for a burnt
offering
unto the LORD.
And the meat
offering
thereof shall be
two tenth deals
of fine flour
mingled with oil,
an offering
made
by fire
unto the LORD
for a sweet savour:
and the drink
offering
thereof shall be
of wine,
the fourth part
of an hin.
And
ye shall eat
neither bread,
nor parched corn,
nor green ears,
until the selfsame day that
ye have brought
an offering
unto your God:
it shall be
a statute
for ever throughout your generations
in all your dwellings.
And
ye shall count
unto you
from the morrow
after the sabbath,
from the day
that ye
brought
the sheaf
of the wave
offering;
seven sabbaths
shall be complete:
Even unto the morrow
after the seventh sabbath
shall
ye number fifty days;
and
ye shall offer
a new meat
offering
unto the LORD.
Ye shall bring
out of your habitations two
wave loaves
of two tenth deals;
they shall be
of fine flour;
they shall be baken
with leaven;
they are the firstfruits
unto the LORD.
And
ye shall offer
with the bread seven lambs
without blemish
of the first year,
and one young bullock,
and two rams:
they
shall be for a
burnt
offering
unto the LORD,
with their meat offering,
and their drink offerings,
even
an offering
made by fire,
of sweet savour
unto the LORD.
Then ye
shall sacrifice
one kid
of the goats
for a sin offering,
and two lambs
of the first year for a
sacrifice
of peace offerings.
And the priest
shall wave them with the bread
of the firstfruits
for a wave
offering
before the LORD,
with the two lambs:
they shall be holy
to the LORD
for the priest.
And
ye shall proclaim
on the selfsame day,
that it
may be
an holy convocation
unto you:
ye shall do
no servile work
therein:
it shall be
a statute for
ever in all
your dwellings
throughout your generations.
And
when
ye reap
the harvest
of your land,
thou shalt not make
clean riddance
of the corners
of thy
field
when
thou reapest,
neither shalt
thou gather any gleaning
of thy harvest:
thou shalt leave them
unto the poor,
and
to the stranger:
I am the LORD
your God.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
saying,
In the seventh month,
in the first day
of the month,
shall
ye have
a sabbath,
a memorial
of blowing
of trumpets,
an holy convocation.
Ye shall do
no servile work
therein:
but ye
shall offer
an offering
made
by fire
unto the LORD.
And the LORD
spake unto Moses,
saying,
Also on
the tenth day
of this
seventh month
there shall be a day
of atonement:
it shall be
an holy convocation
unto you;
and
ye shall afflict
your souls,
and offer
an offering
made
by fire
unto the LORD.
And ye
shall do
no work
in that same day:
for it
is a day
of atonement,
to make an atonement
for you
before the LORD your God.
For whatsoever soul it
be that
shall not be afflicted
in that same day,
he shall be cut off from
among his people.
And
whatsoever soul it
be that
doeth any work
in that same day,
the same soul
will
I destroy from
among his people.
Ye shall do no manner
of work:
it shall be
a statute
for ever throughout your generations
in all your dwellings.
It shall be
unto you
a sabbath
of rest,
and
ye shall afflict
your souls:
in the ninth day
of the month
at even,
from even unto even,
shall
ye celebrate
your sabbath.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
saying,
The fifteenth day
of this
seventh month
shall be the feast
of tabernacles
for seven days
unto the LORD.
On the first day
shall be
an holy convocation:
ye shall do
no servile work
therein.
Seven days
ye shall offer
an offering
made
by fire
unto the LORD:
on the eighth day
shall be
an holy convocation
unto you;
and ye
shall offer
an offering
made
by fire
unto the LORD:
it is a solemn assembly;
and ye
shall do
no servile work
therein.
These are the feasts
of the LORD,
which ye
shall proclaim to be
holy convocations,
to offer
an offering
made
by fire
unto the LORD,
a burnt offering,
and a meat offering,
a sacrifice,
and drink
offerings,
every thing
upon his day:
Beside the sabbaths
of the LORD,
and
beside your gifts,
and
beside all your vows,
and
beside all
your freewill offerings,
which ye
give
unto the LORD.
Also in
the fifteenth day
of the seventh month,
when
ye have gathered
in the fruit
of the land,
ye shall keep a feast
unto the LORD seven days:
on the first day
shall be
a sabbath,
and on the eighth day
shall be
a sabbath.
And
ye shall take you
on the first day
the boughs
of goodly trees,
branches
of palm trees,
and the boughs
of thick trees,
and willows
of the brook;
and
ye shall rejoice
before the LORD
your God seven days.
And
ye shall keep it
a feast
unto the LORD seven days
in the year.
It shall be
a statute for
ever in your generations:
ye shall celebrate it
in the seventh month.
Ye shall dwell
in booths seven days;
all that
are Israelites
born
shall dwell
in booths:
That your generations
may know that
I made
the children
of Israel
to dwell
in booths,
when
I brought them
out of the land
of Egypt:
I am the LORD
your God.
And Moses
declared
unto the children
of Israel
the feasts
of the LORD.
And the LORD
spake unto Moses,
saying,
Command
the children
of Israel,
that they
bring
unto thee pure oil olive beaten
for the light,
to cause
the lamps
to burn continually.
Without the vail
of the testimony,
in the tabernacle
of the congregation,
shall
Aaron order it
from the evening
unto the morning
before the LORD continually:
it shall be
a statute for
ever in your generations.
He shall order
the lamps
upon the pure candlestick
before the LORD continually.
And
thou shalt take
fine flour,
and bake twelve cakes
thereof:
two tenth deals
shall be
in one cake.
And
thou shalt set them
in two rows,
six on a row,
upon the pure table
before the LORD.
And
thou shalt put
pure frankincense
upon each row,
that it
may be
on the bread
for a memorial,
even
an offering
made
by fire
unto the LORD.
Every sabbath
he shall set it
in order
before the LORD continually,
being taken
from the children
of Israel
by an everlasting covenant.
And it
shall be Aaron's
and his sons';
and
they shall eat it
in the holy place:
for it
is most holy
unto him
of the offerings
of the LORD
made
by fire
by a perpetual statute.
And the son
of an Israelitish woman,
whose father
was an Egyptian,
went out
among the children
of Israel:
and this son
of the Israelitish woman
and a man
of Israel
strove together
in the camp;
And the Israelitish
woman's son
blasphemed
the name
of the Lord,
and cursed.
And
they brought him
unto Moses:
(and his mother's name
was Shelomith,
the daughter
of Dibri,
of the tribe
of Dan:)
And
they put him
in ward,
that the mind
of the LORD
might be shewed them.
And the LORD
spake unto Moses,
saying,
Bring forth him
that hath cursed
without the camp;
and let all
that heard him
lay
their hands
upon his head,
and let all
the congregation
stone him.
And
thou shalt speak
unto the children
of Israel,
saying,
Whosoever
curseth
his God
shall bear
his sin.
And
he that
blasphemeth
the name
of the LORD,
he shall surely be put
to death,
and all
the congregation
shall certainly stone him:
as well the stranger,
as he
that is born
in the land,
when
he blasphemeth
the name
of the Lord,
shall be put
to death.
And
he that
killeth
any man
shall surely be put
to death.
And he
that
killeth
a beast
shall make it good;
beast for beast.
And
if a man
cause a blemish
in his neighbour;
as he
hath done,
so shall
it be done
to him;
Breach for breach,
eye for eye,
tooth for tooth:
as he
hath caused a blemish
in a man,
so shall
it be done
to him again.
And
he that
killeth a beast,
he shall restore it:
and he
that killeth a man,
he shall be put
to death.
Ye shall have one manner
of law,
as well for the stranger,
as for one
of your own country:
for I
am the LORD
your God.
And Moses
spake to the children
of Israel,
that they
should bring forth him
that had cursed
out of the camp,
and stone him
with stones.
And the children
of Israel
did as the LORD
commanded Moses.
And the LORD
spake unto Moses
in mount Sinai,
saying,
Speak
unto the children
of Israel,
and
say unto them,
When
ye come
into the land
which I
give you,
then shall
the land
keep a sabbath
unto the LORD.
Six years
thou shalt sow
thy field,
and six years
thou shalt prune
thy vineyard,
and gather
in the fruit
thereof;
But in the seventh year
shall be a sabbath
of rest
unto the land,
a sabbath
for the LORD:
thou shalt
neither sow thy field,
nor prune
thy vineyard.
That which
groweth of its own accord
of thy
harvest
thou shalt not reap,
neither gather
the grapes
of thy vine undressed:
for it
is a year
of rest
unto the land.
And
the sabbath
of the land
shall be meat
for you;
for thee,
and for thy servant,
and for thy maid,
and for thy
hired servant,
and for thy stranger
that sojourneth with thee.
And for thy cattle,
and for the beast
that
are in thy land,
shall all
the increase
thereof be meat.
And
thou shalt number seven sabbaths
of years
unto thee,
seven times seven years;
and the space
of the seven sabbaths
of years
shall be
unto thee forty
and nine years.
Then shalt thou
cause the trumpet
of the jubile
to sound
on the tenth day
of the seventh month,
in the day
of atonement
shall
ye make
the trumpet
sound
throughout all your land.
And
ye shall hallow
the fiftieth year,
and proclaim liberty
throughout all the land
unto all the inhabitants
thereof:
it shall be
a jubile
unto you;
and
ye shall return every man
unto his possession,
and
ye shall return every man
unto his family.
A jubile
shall
that fiftieth year
be unto you:
ye shall not sow,
neither reap
that which
groweth of itself in it,
nor gather
the grapes
in it
of thy vine undressed.
For it
is the jubile;
it shall be holy
unto you:
ye shall eat the increase
thereof out of the field.
In the year
of this jubile
ye shall return every man
unto his possession.
And
if thou
sell ought
unto thy neighbour,
or buyest ought
of thy neighbour's hand,
ye shall not oppress one
another:
According to
the number of years
after the jubile thou
shalt buy
of thy neighbour,
and according
unto the number of years
of the fruits
he shall sell
unto thee:
According to the multitude
of years
thou
shalt increase
the price thereof,
and
according to the fewness
of years
thou shalt diminish
the price of it:
for according to
the number
of the years
of the fruits
doth
he sell
unto thee.
Ye shall not therefore oppress one
another;
but
thou shalt fear
thy God:for I
am the LORD
your God.
Wherefore
ye shall do
my statutes,
and keep
my judgments,
and do them;
and
ye shall dwell in the land
in safety.
And the land
shall yield
her fruit,
and
ye shall eat
your fill,
and dwell therein
in safety.
And
if ye
shall say,
What
shall
we eat
the seventh year?
behold,
we shall not sow,
nor gather
in our increase:
Then
I will command
my blessing
upon you
in the sixth year,
and it
shall bring forth fruit
for three years.
And
ye shall sow
the eighth year,
and eat yet
of old fruit
until the ninth year;
until her fruits
come in
ye shall eat
of the old store.
The land
shall not be sold
for ever:
for the land
is mine,
for ye
are strangers
and sojourners
with me.
And
in all the land
of your possession
ye shall grant
a redemption
for the land.
If thy brother
be waxen poor,
and hath sold away some of
his possession,
and
if any
of his kin come
to redeem it,
then shall
he redeem that
which his brother sold.
And
if the man
have none
to redeem it,
and himself
be able
to redeem it;
Then let him
count
the years
of the sale
thereof,
and restore
the overplus
unto the man
to whom
he sold it;
that he
may return
unto his possession.
But
if he
be not able
to restore it
to him,
then that which
is sold
shall remain
in the hand
of him that
hath bought it
until the year
of jubile:
and
in the jubile
it shall go out,
and
he shall return
unto his possession.
And
if a man
sell a
dwelling
house in a
walled city,
then he
may redeem
it
within a whole year
after it
is sold;
within a full year
may
he redeem it.
And
if it
be not redeemed
within the space
of a full year,
then the house
that is
in the walled city
shall be established
for ever to him
that bought it
throughout his generations:
it shall not go out
in the jubile.
But the houses
of the villages
which have
no wall round
about them shall be counted
as the fields
of the country:
they may be redeemed,
and
they shall go out
in the jubile.
Notwithstanding
the cities
of the Levites,
and the houses
of the cities
of their possession,
may the Levites
redeem
at any time.
And
if a man
purchase
of the Levites,
then the house
that was sold,
and the city
of his possession,
shall go out
in the year
of jubile:
for the houses
of the cities
of the Levites
are their possession
among the children
of Israel.
But the field
of the suburbs
of their cities
may not be sold;
for it
is their perpetual possession.
And
if thy brother
be waxen poor,
and fallen
in decay
with thee;
then
thou shalt relieve him:
yea,
though he
be
a stranger,
or a sojourner;
that he
may live
with thee.
Take
thou no usury
of him,
or increase:
but fear thy God;
that thy brother
may live
with thee.
Thou shalt not give him
thy money
upon usury,
nor lend him
thy victuals
for increase.
I am the LORD
your God,
which brought
you forth
out of the land
of Egypt,
to give
you the land
of Canaan,
and to be
your God.
And
if thy brother
that
dwelleth by thee
be waxen poor,
and be sold
unto thee;
thou shalt not compel him
to serve
as a bondservant:
But as an hired servant,
and
as a sojourner,
he shall be
with thee,
and shall serve thee
unto the year
of jubile.
And
then shall
he depart
from thee,
both he
and his children
with him,
and shall return
unto his own family,
and
unto the possession
of his fathers
shall he return.
For they
are my servants,
which I
brought forth
out of the land
of Egypt:
they shall not be sold
as bondmen.
Thou shalt not rule
over him
with rigour;
but shalt fear
thy God.
Both thy bondmen,
and thy bondmaids,
which thou
shalt have,
shall be
of the heathen
that are round
about you;
of them shall
ye buy bondmen
and bondmaids.
Moreover of
the children
of the strangers
that do sojourn
among you,
of them shall
ye buy,
and
of their families
that are with you,
which they
begat in your land:
and
they shall be
your possession.
And
ye shall take them
as an inheritance
for your children
after you,
to inherit them
for a possession;
they shall be your bondmen
for ever:
but over your brethren
the children
of Israel,
ye shall not rule one
over another
with rigour.
And
if a sojourner
or stranger wax rich
by thee,
and thy brother
that dwelleth
by him wax poor,
and sell himself
unto the stranger
or sojourner
by thee,
or to the stock
of the stranger's family:
After that
he is sold
he may be redeemed again;
one
of his brethren
may redeem him:
Either his uncle,
or his uncle's son,
may redeem him,
or any
that is nigh
of kin unto him
of his family
may redeem him;
or if
he be able,
he may redeem himself.
And he
shall reckon
with him that
bought him
from the year
that
he was sold
to him
unto the year
of jubile:
and
the price
of his sale
shall be according
unto the number of years,
according to the time
of an hired servant
shall
it be with him.
If there be yet many years
behind,
according
unto them he
shall give again
the price
of his redemption
out of the money
that he
was bought for.
And
if there remain
but few years
unto the year
of jubile,
then
he shall count with him,
and according
unto his years
shall
he give him again
the price
of his redemption.
And as a
yearly hired servant
shall
he be with him:
and the other
shall not rule
with rigour
over him
in thy sight.
And
if he
be not redeemed
in these years,
then
he shall go out
in the year
of jubile,
both he,
and his children
with him.
For unto me the children
of Israel
are servants;
they are my servants whom
I brought forth
out of the land
of Egypt:
I am the LORD
your God.
Ye shall make you
no idols
nor graven image,
neither rear you
up a standing image,
neither shall
ye set up any image
of stone
in your land,
to bow down
unto it:
for I
am the LORD
your God.
Ye shall keep
my sabbaths,
and reverence
my sanctuary:
I am the LORD.
If ye
walk
in my statutes,
and keep
my commandments,
and do them;
Then I
will give
you rain
in due season,
and the land
shall yield
her increase,
and the trees
of the field
shall yield
their fruit.
And your threshing
shall reach
unto the vintage,
and the vintage
shall reach
unto the sowing time:
and ye
shall eat
your bread
to the full,
and dwell
in your land safely.
And
I will give peace
in the land,
and
ye shall lie down,
and none
shall make
you afraid:
and
I will rid evil beasts
out of the land,
neither shall
the sword
go
through your land.
And
ye shall chase
your enemies,
and
they shall fall
before you
by the sword.
And five of you
shall chase
an hundred,
and an hundred
of you
shall put ten thousand
to flight:
and your enemies
shall fall
before you
by the sword.
For I
will have
respect unto you,
and make
you fruitful,
and multiply you,
and establish my covenant
with you.
And
ye shall eat
old store,
and bring forth
the old
because
of the new.
And I set
my tabernacle
among you:
and my soul
shall not abhor you.
And
I will walk
among you,
and will be
your God,
and
ye shall be
my people.
I am the LORD
your God,
which brought
you forth
out of the land
of Egypt,
that ye
should not be
their bondmen;
and
I have broken
the bands
of your yoke,
and made you
go upright.
But
if ye
will not hearken unto me,
and will not do all
these commandments;
And
if ye
shall despise
my statutes,
or if your soul
abhor my judgments,
so that
ye will not do all
my commandments,
but that
ye break
my covenant:
I also will do this
unto you;
I will even appoint
over you terror,
consumption,
and the burning ague,
that shall consume
the eyes,
and cause
sorrow of heart:
and ye
shall sow
your seed
in vain,
for your enemies
shall eat it.
And I
will set
my face
against you,
and
ye shall be slain
before your enemies:
they that hate you
shall reign
over you;
and ye
shall flee
when none
pursueth you.
And
if ye
will not yet
for all
this
hearken unto me,
then
I will punish
you seven times more
for your sins.
And I
will break
the pride
of your power;
and I
will make
your heaven
as iron,
and your earth
as brass:
And your strength
shall be spent
in vain:
for your land
shall not yield
her increase,
neither shall
the trees
of the land
yield their fruits.
And
if ye
walk contrary
unto me,
and
will not hearken unto me;
I will bring
seven times more plagues
upon you
according to your sins.
I will also send wild beasts
among you,
which shall rob you
of your children,
and destroy
your cattle,
and make you few
in number;
and your high ways
shall be desolate.
And
if ye
will not be reformed by me
by these things,
but will walk contrary
unto me;
Then will
I also walk contrary
unto you,
and will punish
you yet seven times
for your sins.
And I
will bring
a sword
upon you,
that shall avenge the quarrel
of my covenant:
and
when
ye are gathered together
within your cities,
I will send the pestilence
among you;
and
ye shall be delivered
into the hand
of the enemy.
And
when
I have broken
the staff
of your bread,
ten women
shall bake
your bread
in one oven,
and
they shall deliver
you your bread
again by weight:
and ye
shall eat,
and not be satisfied.
And
if ye
will not for all
this
hearken unto me,
but walk contrary
unto me;
Then
I will walk contrary
unto you
also in fury;
and I,
even I,
will chastise
you seven times
for your sins.
And ye
shall eat
the flesh
of your sons,
and
the flesh
of your daughters
shall ye eat.
And
I will destroy
your high places,
and cut down
your images,
and cast
your carcases
upon the carcases
of your idols,
and my soul
shall abhor you.
And I
will make
your cities waste,
and bring
your sanctuaries
unto desolation,
and
I will not smell
the savour
of your sweet odours.
And I
will bring
the land
into desolation:
and your enemies
which dwell
therein shall be astonished at it.
And
I will scatter you
among the heathen,
and will draw
out a sword
after you:
and your land
shall be desolate,
and your cities waste.
Then shall
the land
enjoy her sabbaths,
as long as it
lieth desolate,
and
ye be
in your enemies' land;
even
then shall the land rest,
and enjoy
her sabbaths.
As long as it
lieth
desolate it
shall rest;
because
it did not rest
in your sabbaths,
when ye
dwelt
upon it.
And upon them that
are left alive
of you
I will send
a faintness
into their hearts
in the lands
of their enemies;
and
the sound
of a shaken leaf
shall chase them;
and
they shall flee,
as fleeing
from a sword;
and
they shall fall
when none pursueth.
And
they shall fall one
upon another,
as it were before a sword,
when none pursueth:
and ye
shall have
no power
to stand
before your enemies.
And
ye shall perish
among the heathen,
and
the land
of your enemies
shall eat you up.
And they
that
are left of you
shall pine
away
in their iniquity
in your enemies' lands;
and
also in the iniquities
of their fathers
shall
they
pine away with them.
If they
shall confess
their iniquity,
and the iniquity
of their fathers,
with their trespass
which they
trespassed against me,
and
that also
they have walked contrary
unto me;
And that
I also have walked contrary
unto them,
and have brought them
into the land
of their enemies;
if then
their uncircumcised hearts
be humbled,
and they then
accept
of the punishment
of their iniquity:
Then will
I remember
my covenant
with Jacob,
and also my covenant
with Isaac,
and also my covenant
with Abraham
will
I remember;
and
I will remember
the land.
The land
also shall be left of them,
and shall enjoy
her sabbaths,
while she
lieth
desolate without them:
and
they shall accept
of the punishment
of their iniquity:
because,
even
because
they despised
my judgments,
and
because
their soul
abhorred my statutes.
And
yet for all that,
when
they be
in the land
of their enemies,
I will not cast them away,
neither will
I abhor them,
to destroy them utterly,
and
to break my covenant
with them:
for I
am the LORD
their God.
But
I will for their sakes
remember the covenant
of their ancestors,
whom
I brought forth
out of the land
of Egypt
in the sight
of the heathen,
that I
might be
their God:
I am the LORD.
These are the statutes
and judgments
and laws,
which the LORD
made between him
and the children
of Israel
in mount Sinai
by the hand
of Moses.
And the LORD
spake unto Moses,
saying,
Speak
unto the children
of Israel,
and
say unto them,
When a man
shall make
a singular vow,
the persons
shall be
for the LORD
by thy estimation.
And thy estimation
shall be
of the male
from twenty years old
even unto sixty years old,
even
thy estimation
shall be
fifty shekels
of silver,
after the shekel
of the sanctuary.
And
if it
be
a female,
then thy estimation
shall be
thirty shekels.
And
if it
be
from five years old
even unto twenty years old,
then thy estimation
shall be
of the male twenty shekels,
and
for the female ten shekels.
And
if it
be
from a month old
even unto five years old,
then thy estimation
shall be
of the male five shekels
of silver,
and for the female
thy estimation
shall be three shekels
of silver.
And
if it
be
from sixty years old
and above;
if it
be a male,
then thy estimation
shall be
fifteen shekels,
and
for the female ten shekels.
But
if he
be poorer
than thy estimation,
then
he shall present himself
before the priest,
and the priest
shall value him;
according to
his ability
that vowed
shall
the priest
value him.
And
if it
be a beast,
whereof men
bring an offering
unto the LORD,
all that any man
giveth of such
unto the LORD
shall be holy.
He shall not alter it,
nor change it,
a good
for a bad,
or a bad
for a good:
and
if he
shall
at all change
beast for beast,
then
it and the exchange
thereof shall be holy.
And
if it
be any unclean beast,
of which
they do not offer a
sacrifice
unto the LORD,
then
he shall present
the beast
before the priest:
And the priest
shall value it,
whether it
be
good
or bad:
as thou
valuest it,
who art
the priest,
so shall
it be.
But
if he
will at
all redeem it,
then he
shall add
a fifth
part thereof
unto thy estimation.
And
when a man
shall sanctify
his house
to be holy
unto the LORD,
then the priest
shall estimate it,
whether it
be
good
or bad:
as the priest
shall estimate it,
so shall
it stand.
And
if he
that sanctified
it
will redeem
his house,
then he
shall add
the fifth part
of the money
of thy estimation
unto it,
and it
shall be his.
And
if a man
shall sanctify
unto the LORD some part
of a field
of his possession,
then thy estimation
shall be according to
the seed thereof:
an homer
of barley
seed
shall be valued
at fifty shekels
of silver.
If he
sanctify his field
from the year
of jubile,
according to
thy estimation it
shall stand.
But
if he
sanctify his field
after the jubile,
then the priest
shall reckon
unto him the money
according to
the years that remain,
even unto the year
of the jubile,
and it
shall be abated
from thy estimation.
And
if he
that sanctified
the field
will in any wise
redeem it,
then he
shall add
the fifth part
of the money
of thy estimation
unto it,
and it
shall be assured
to him.
And
if he
will not redeem
the field,
or if
he have sold
the field
to another man,
it shall not be redeemed
any more.
But the field,
when it
goeth out
in the jubile,
shall be holy
unto the LORD,
as a field devoted;
the possession
thereof shall be
the priest's.
And
if a man
sanctify
unto the LORD a field
which he
hath bought,
which is not of the fields
of his possession;
Then the priest
shall reckon
unto him the worth
of thy estimation,
even unto the year
of the jubile:
and he
shall give
thine estimation
in that day,
as a holy thing
unto the LORD.
In the year
of the jubile
the field
shall return
unto him
of whom
it was bought,
even to him
to whom
the possession
of the land
did belong.
And all thy estimations
shall be according to the shekel
of the sanctuary:
twenty gerahs
shall be
the shekel.
Only the firstling
of the beasts,
which should be the LORD's
firstling,
no man
shall sanctify it;
whether it
be ox,
or sheep:
it is the LORD's.
And
if it
be
of an unclean beast,
then
he shall redeem it
according to
thine estimation,
and shall add
a fifth part
of it thereto:
or if it
be not redeemed,
then it
shall be sold according to
thy estimation.
Notwithstanding
no devoted thing,
that a man
shall devote
unto the LORD
of all
that
he hath,
both of man
and beast,
and of the field
of his possession,
shall be sold
or redeemed:
every devoted thing
is most holy
unto the LORD.
None devoted,
which shall be devoted
of men,
shall be redeemed;
but shall surely be put
to death.
And all
the tithe
of the land,
whether of the seed
of the land,
or of the fruit
of the tree,
is the LORD's:
it is holy
unto the LORD.
And
if a man
will at
all redeem ought
of his tithes,
he shall add thereto
the fifth part
thereof.
And concerning the tithe
of the herd,
or of the flock,
even of
whatsoever passeth
under the rod,
the tenth
shall be holy
unto the LORD.
He shall not search
whether it
be
good
or bad,
neither shall
he change it:
and
if he
change it at all,
then
both it
and the change
thereof shall be holy;
it shall not be redeemed.
These are the commandments,
which the LORD
commanded Moses
for the children
of Israel
in mount Sinai.